Combining Texts

All the ideas for 'Brainstorms:Essays on Mind and Psychology', 'On Multiplying Entities' and 'Persons, Character and Morality'

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9 ideas

2. Reason / B. Laws of Thought / 6. Ockham's Razor
The quest for simplicity drove scientists to posit new entities, such as molecules in gases [Quine]
     Full Idea: It is the quest for system and simplicity that has kept driving the scientist to posit further entities as values of his variables. By positing molecules, Boyles' law of gases could be assimilated into a general theory of bodies in motion.
     From: Willard Quine (On Multiplying Entities [1974], p.262)
     A reaction: Interesting that a desire for simplicity might lead to multiplications of entities. In fact, I presume molecules had been proposed elsewhere in science, and were adopted in gas-theory because they were thought to exist, not because simplicity is nice.
In arithmetic, ratios, negatives, irrationals and imaginaries were created in order to generalise [Quine]
     Full Idea: In classical arithmetic, ratios were posited to make division generally applicable, negative numbers to make subtraction generally applicable, and irrationals and finally imaginaries to make exponentiation generally applicable.
     From: Willard Quine (On Multiplying Entities [1974], p.263)
     A reaction: This is part of Quine's proposal (c.f. Idea 8207) that entities have to be multiplied in order to produce simplicity. He is speculating. Maybe they are proposed because they are just obvious, and the generality is a nice side-effect.
7. Existence / B. Change in Existence / 4. Events / c. Reduction of events
Explaining events just by bodies can't explain two events identical in space-time [Quine]
     Full Idea: An account of events just in terms of physical bodies does not distinguish between events that happen to take up just the same portion of space-time. A man's whistling and walking would be identified with the same temporal segment of the man.
     From: Willard Quine (On Multiplying Entities [1974], p.260)
     A reaction: We wouldn't want to make his 'walking' and his 'strolling' two events. Whistling and walking are different because different objects are involved (lips and legs). Hence a man is not (ontologically) a single object.
10. Modality / A. Necessity / 11. Denial of Necessity
Necessity could be just generalisation over classes, or (maybe) quantifying over possibilia [Quine]
     Full Idea: The need to add a note of necessity to 'all black crows are black' could be met by a generalisation over classes (what belongs to sets x and y belongs to y), or maybe be quantifying over possible particulars.
     From: Willard Quine (On Multiplying Entities [1974], p.262)
     A reaction: He dislikes the second strategy because 'unactualized particulars are an obscure and troublesome lot'. The second is the strategy of Lewis. I think necessity starts to creep back in as soon as you ask WHY a generalisation holds true.
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Theories of intentionality presuppose rationality, so can't explain it [Dennett]
     Full Idea: Intentional theory is vacuous as psychology because it presupposes and does not explain rationality or intelligence.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.15?)
     A reaction: Virtually every philosophical theory seems to founder because it presupposes something like the thing it is meant to explain. I agree that 'intentionality' is a slightly airy concept that would probably reduce to something better.
17. Mind and Body / B. Behaviourism / 3. Intentional Stance
Beliefs and desires aren't real; they are prediction techniques [Dennett]
     Full Idea: Intentional systems don't really have beliefs and desires, but one can explain and predict their behaviour by ascribing beliefs and desires to them. This strategy is pragmatic, not right or wrong.
     From: Daniel C. Dennett (Brainstorms:Essays on Mind and Psychology [1978], p.7?)
     A reaction: If the ascription of beliefs and desires explains behaviour, then that is good grounds for thinking they might be real features of the brain, and even if that is not so, they are real enough as abstractions from brain events, like the 'economic climate'.
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
It is important that a person can change their character, and not just be successive 'selves' [Williams,B]
     Full Idea: I want to emphasise the basic importance of the ordinary idea of a self or person which undergoes changes of character, as opposed to dissolving a changing person into a series of 'selves'.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: [compressed] He mentions Derek Parfit for the rival view. Williams has the Aristotelian view, that a person has an essential nature, which endures through change, and explains that change. But that needs some non-essential character traits.
Kantians have an poor account of individuals, and insist on impartiality, because they ignore character [Williams,B]
     Full Idea: The Kantians' omission of character is a condition of their ultimate insistence on the demands of impartial morality, just as it is a reason to find inadequate their account of the individual.
     From: Bernard Williams (Persons, Character and Morality [1976], II)
     A reaction: This is also why the Kantian account of virtue is inadequate, in comparison with the Aristotelian view.
23. Ethics / E. Utilitarianism / 1. Utilitarianism
For utilitarians states of affairs are what have value, not matter who produced them [Williams,B]
     Full Idea: The basic bearer of value for Utilitarianism is the state of affairs, and hence, when the relevant causal differences have been allowed for, it cannot make any further difference who produces a given state of affairs.
     From: Bernard Williams (Persons, Character and Morality [1976], I)
     A reaction: Which is morally better, that I water your bed of flowers, or that it rains? Which is morally better, that I water them from love, or because you threaten me with a whip?