Combining Texts

All the ideas for 'Capitalism and Community', 'Teplitz Fragments' and 'On the Reduction of Necessity to Essence'

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8 ideas

5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
The nature of each logical concept is given by a collection of inference rules [Correia]
     Full Idea: The view presented here presupposes that each logical concept is associated with some fixed and well defined collection of rules of inference which characterize its basic logical nature.
     From: Fabrice Correia (On the Reduction of Necessity to Essence [2012], 4)
     A reaction: [He gives Fine's 'Senses of Essences' 57-8 as a source] He seems to have in mind natural deduction, where the rules are for the introduction and elimination of the concepts.
10. Modality / A. Necessity / 6. Logical Necessity
Explain logical necessity by logical consequence, or the other way around? [Correia]
     Full Idea: One view is that logical consequence is to be understood in terms of logical necessity (some proposition holds necessarily, if some group of other propositions holds). Alternatively, logical necessity is a logical consequence of the empty set.
     From: Fabrice Correia (On the Reduction of Necessity to Essence [2012], 3)
     A reaction: I think my Finean preference is for all necessities to have a 'necessitator', so logical necessity results from logic in some way, perhaps from logical consequence, or from the essences of the connectives and operators.
12. Knowledge Sources / D. Empiricism / 5. Empiricism Critique
Empiricists are passive thinkers, given their philosophy by the external world and fate [Novalis]
     Full Idea: An empiricist is one whose way of thinking is an effect of the external world and of fate - the passive thinker - to whom his philosophy is given.
     From: Novalis (Teplitz Fragments [1798], 33)
     A reaction: Novalis goes on to enthuse about 'magical idealism', so he rejects empiricism. This is an early attack on the Myth of the Given, found in Sellars and McDowell.
24. Political Theory / D. Ideologies / 11. Capitalism
Capitalism may actually be the best way to foster community [Conway,D]
     Full Idea: Not only is there no good reason for supposing capitalism inimical to community, but there is reason to think it more conducive to community than the feasible alternatives to it.
     From: David Conway (Capitalism and Community [1996], I)
     A reaction: Conway is defending an obviously unorthodox view, while attacking the hopes of communitarians.
Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D]
     Full Idea: There are three types of capitalism: 1) the market - private ownership, labor contracts and profit, 2) limited government - the state provides goods the market cannot do, 3) limited government with democracy - with political freedom and elections.
     From: David Conway (Capitalism and Community [1996], II)
     A reaction: [compressed] I would have thought that capitalism is compatible with a fair degree of workplace democracy, which would make a fourth type.
Capitalism prefers representative democracy, which avoids community decision-making [Conway,D]
     Full Idea: By opting for representative rather than direct democracy, capitalism is said to preclude political community, for which the citizens of a state must possess a common will, which needs their direct participation in decisions.
     From: David Conway (Capitalism and Community [1996], V)
     A reaction: Conway does not accept this claim. I'm beginning to wonder whether the famous British electoral system is actually a capitalist conspiracy against the people.
Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D]
     Full Idea: It is said that capitalism encourages the breakup of extended families, which creates the need for extensive state welfare for those indigent members of society who can no longer rely on their own family to take care of them.
     From: David Conway (Capitalism and Community [1996], V)
     A reaction: Conway does not accept this claim. It seems to simplistic to say that capitalism is the sole culprit. Any rise of mechanisation in agriculture would break up rural extended families.
Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D]
     Full Idea: Communitarns say capitalism is inimical to family community, because it encourages an individualistic mentality which only values self-fulfilment, and because it demands labour mobility which is disruptive of families.
     From: David Conway (Capitalism and Community [1996], VI)
     A reaction: Chicken-and-egg with the first one. Small entrepreneurs are individualists who seek their own gain. It is big capitalism that sucks in the others. Traditional community is based on labour-intensive agriculture.