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All the ideas for 'That Politics may be reduced to a Science', 'The Foundations of Empirical Knowledge' and 'Russell's Mathematical Logic'

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14 ideas

2. Reason / D. Definition / 8. Impredicative Definition
Impredicative Definitions refer to the totality to which the object itself belongs [Gödel]
     Full Idea: Impredicative Definitions are definitions of an object by reference to the totality to which the object itself (and perhaps also things definable only in terms of that object) belong.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], n 13)
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / p. Axiom of Reducibility
In simple type theory the axiom of Separation is better than Reducibility [Gödel, by Linsky,B]
     Full Idea: In the superior realist and simple theory of types, the place of the axiom of reducibility is not taken by the axiom of classes, Zermelo's Aussonderungsaxiom.
     From: report of Kurt Gödel (Russell's Mathematical Logic [1944], p.140-1) by Bernard Linsky - Russell's Metaphysical Logic 6.1 n3
     A reaction: This is Zermelo's Axiom of Separation, but that too is not an axiom of standard ZFC.
5. Theory of Logic / A. Overview of Logic / 8. Logic of Mathematics
Mathematical Logic is a non-numerical branch of mathematics, and the supreme science [Gödel]
     Full Idea: 'Mathematical Logic' is a precise and complete formulation of formal logic, and is both a section of mathematics covering classes, relations, symbols etc, and also a science prior to all others, with ideas and principles underlying all sciences.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], p.447)
     A reaction: He cites Leibniz as the ancestor. In this database it is referred to as 'theory of logic', as 'mathematical' seems to be simply misleading. The principles of the subject are standardly applied to mathematical themes.
5. Theory of Logic / G. Quantification / 2. Domain of Quantification
Reference to a totality need not refer to a conjunction of all its elements [Gödel]
     Full Idea: One may, on good grounds, deny that reference to a totality necessarily implies reference to all single elements of it or, in other words, that 'all' means the same as an infinite logical conjunction.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], p.455)
5. Theory of Logic / K. Features of Logics / 8. Enumerability
A logical system needs a syntactical survey of all possible expressions [Gödel]
     Full Idea: In order to be sure that new expression can be translated into expressions not containing them, it is necessary to have a survey of all possible expressions, and this can be furnished only by syntactical considerations.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], p.448)
     A reaction: [compressed]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
The generalized Continuum Hypothesis asserts a discontinuity in cardinal numbers [Gödel]
     Full Idea: The generalized Continuum Hypothesis says that there exists no cardinal number between the power of any arbitrary set and the power of the set of its subsets.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], p.464)
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
Some arithmetical problems require assumptions which transcend arithmetic [Gödel]
     Full Idea: It has turned out that the solution of certain arithmetical problems requires the use of assumptions essentially transcending arithmetic.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], p.449)
     A reaction: A nice statement of the famous result, from the great man himself, in the plainest possible English.
6. Mathematics / C. Sources of Mathematics / 1. Mathematical Platonism / a. For mathematical platonism
Mathematical objects are as essential as physical objects are for perception [Gödel]
     Full Idea: Classes and concepts may be conceived of as real objects, ..and are as necessary to obtain a satisfactory system of mathematics as physical bodies are necessary for a satisfactory theory of our sense perceptions, with neither case being about 'data'.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], p.456)
     A reaction: Note that while he thinks real objects are essential for mathematics, be may not be claiming the same thing for our knowledge of logic. If logic contains no objects, then how could mathematics be reduced to it, as in logicism?
6. Mathematics / C. Sources of Mathematics / 10. Constructivism / d. Predicativism
Impredicative definitions are admitted into ordinary mathematics [Gödel]
     Full Idea: Impredicative definitions are admitted into ordinary mathematics.
     From: Kurt Gödel (Russell's Mathematical Logic [1944], p.464)
     A reaction: The issue is at what point in building an account of the foundations of mathematics (if there be such, see Putnam) these impure definitions should be ruled out.
11. Knowledge Aims / C. Knowing Reality / 2. Phenomenalism
No one has defended translational phenomenalism since Ayer in 1940 [Ayer, by Kim]
     Full Idea: I know of no serious defence of 'translational phenomenalism' since Ayer's in 1940.
     From: report of A.J. Ayer (The Foundations of Empirical Knowledge [1940]) by Jaegwon Kim - What is 'naturalized epistemology'? 303-4+n
     A reaction: We can think of Ayer as a hero who explored how far extreme empiricism would go. We still have anti-realists who are singing from a revised version of the song-sheet. Personally I am with Russell, that we must embrace the best explanation.
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
Friendship without community spirit misses out on the main part of virtue [Hume]
     Full Idea: A man who is only susceptible of friendship, without public spirit or a regard to the community, is deficient in the most material part of virtue.
     From: David Hume (That Politics may be reduced to a Science [1750], p.21)
     A reaction: I think this is aimed at the epicureans. If the highest virtues are focused on one's friends that can easily lead to injustice, because it can tolerate prejudice against people who are very unlike one's friends.
24. Political Theory / B. Nature of a State / 3. Constitutions
It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
     Full Idea: A republican and free form of government would be an obvious absurdity, if the particular checks and controls, provided by the constitution, had really no influence, and made it not the interest, even of bad men, to act for the public good.
     From: David Hume (That Politics may be reduced to a Science [1750], p.14)
     A reaction: Presumably if you attain absolute power you can write any old constitution you like (Clause 1: the presidency is for life). But there does seem much point in doing it - unless it is to facilitate the use of the law for persecutions.
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Nobility either share in the power of the whole, or they compose the power of the whole [Hume]
     Full Idea: A nobility may possess power in two different ways. Either every nobleman shares the power as part of the whole body, or the whole body enjoys the power as composed of parts, which each have a distinct power and authority.
     From: David Hume (That Politics may be reduced to a Science [1750], p.15)
     A reaction: He says the first type is found in Venice, and is preferable to the second type, which is found in Poland. Presumably in the shared version there is some restraint on depraved nobles. The danger is each noble being an autocrat.
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
The attribution of necessity to causation is either primitive animism, or confusion with logical necessity [Ayer]
     Full Idea: How are we to explain the word 'must' [about causation]? The answer is, I think, that it is either a relic of animism, or else reveals an inclination to treat causal connexion as if it were a form of logical necessity.
     From: A.J. Ayer (The Foundations of Empirical Knowledge [1940], IV.18)
     A reaction: The animism proposal just about makes sense (as a primitive feature of minds), but why would anyone, if they had the time and understanding, dream of treating a regular connection as a 'logical' necessity?