Combining Texts

All the ideas for 'That Politics may be reduced to a Science', 'Perceptual Content and Monadic Truth' and 'At the Existentialist Caf'

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6 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology

21238	Later phenomenologists tried hard to incorporate social relationships [Bakewell]
	Full Idea: Ever since Husserl, phenomenologists and existentialists had been trying to stretch the definition of existence to incorporate our social lives and relationships.
	From: Sarah Bakewell (At the Existentialist Café [2016], 08)
	A reaction: I see a parallel move in Wittgenstein's Private Language Argument. Husserl's later work seems to have been along those lines. Putnam's Twin Earth too.

21237	Phenomenology begins from the immediate, rather than from axioms and theories [Bakewell]
	Full Idea: Traditional philosophy often started with abstract axioms or theories, but the German phenomenologists went straight for life as they experienced it, moment to moment.
	From: Sarah Bakewell (At the Existentialist Café [2016], 01)
	A reaction: Bakewell gives this as the gist of what Aron said to Sartre in 1933, providing the bridge from phenomenology to existentialism. The obvious thought is that everybody outside philosophy starts from immediate experience, so why is this philosophy?

18. Thought / A. Modes of Thought / 9. Indexical Thought

18424	If two people can have phenomenally identical experiences, they can't involve the self [Brogaard]
	Full Idea: It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation.
	From: Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2
	A reaction: If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical.

23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship

21093	Friendship without community spirit misses out on the main part of virtue [Hume]
	Full Idea: A man who is only susceptible of friendship, without public spirit or a regard to the community, is deficient in the most material part of virtue.
	From: David Hume (That Politics may be reduced to a Science [1750], p.21)
	A reaction: I think this is aimed at the epicureans. If the highest virtues are focused on one's friends that can easily lead to injustice, because it can tolerate prejudice against people who are very unlike one's friends.

24. Political Theory / B. Nature of a State / 3. Constitutions

21091	It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
	Full Idea: A republican and free form of government would be an obvious absurdity, if the particular checks and controls, provided by the constitution, had really no influence, and made it not the interest, even of bad men, to act for the public good.
	From: David Hume (That Politics may be reduced to a Science [1750], p.14)
	A reaction: Presumably if you attain absolute power you can write any old constitution you like (Clause 1: the presidency is for life). But there does seem much point in doing it - unless it is to facilitate the use of the law for persecutions.

24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites

21092	Nobility either share in the power of the whole, or they compose the power of the whole [Hume]
	Full Idea: A nobility may possess power in two different ways. Either every nobleman shares the power as part of the whole body, or the whole body enjoys the power as composed of parts, which each have a distinct power and authority.
	From: David Hume (That Politics may be reduced to a Science [1750], p.15)
	A reaction: He says the first type is found in Venice, and is preferable to the second type, which is found in Poland. Presumably in the shared version there is some restraint on depraved nobles. The danger is each noble being an autocrat.