Combining Texts

All the ideas for 'That Politics may be reduced to a Science', 'There is no question of physicalism' and 'U.S. Declaration of Independence'

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8 ideas

7. Existence / D. Theories of Reality / 6. Physicalism

7855	Some suggest that materialism is empty, because 'physical' cannot be properly characterized [Mellor/Crane, by Papineau]
	Full Idea: It is sometimes contended that the whole idea of materialism is somehow empty, on the grounds that there is no proper way to characterize the 'physical' realm.
	From: report of DH Mellor / T Crane (There is no question of physicalism [1990]) by David Papineau - Thinking about Consciousness 1.1
	A reaction: [Papineau also cites Gabriel Segal] I agree with Papineau in rejecting this. Uncertainties about quantum states do not pose a problem, and the position tends to have an implicit dualism buried in it somewhere.

15. Nature of Minds / A. Nature of Mind / 3. Mental Causation

6120	Causation depends on intrinsic properties [Mellor/Crane]
	Full Idea: The problem thoughts pose for causation is that causation depends directly only on intrinsic properties, whereas the causal powers of token thoughts depend on their contents, which are not intrinsic.
	From: DH Mellor / T Crane (There is no question of physicalism [1990], p.194)
	A reaction: This, as we find later in the paper, depends on an externalist account of thoughts. Could a relational property not be causal? Edinburgh's being wetter than London is caused by its being further north?

17. Mind and Body / D. Property Dualism / 2. Anomalous Monism

6121	There are many psychophysicals laws - about the effects of sweets, colours and soft cushions [Mellor/Crane]
	Full Idea: There are many psychophysical laws, linking sensations to non-mental features of those who have them; the industries of anaesthetics, scents, narcotics, sweeteners, coloured paints, loudspeakers and soft cushions depend on them.
	From: DH Mellor / T Crane (There is no question of physicalism [1990], p.198)
	A reaction: It may be expressing it a little strongly to call these 'laws', but they are certainly reliable regularities, and they are probably enough to undermine Davidson's claim that such laws don't exist.

17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique

6122	No defences of physicalism can deprive psychology of the ontological authority of other sciences [Mellor/Crane]
	Full Idea: Neither laws nor causation nor claims of supervenience (the last refuge of the physicalist) deprive psychology of the ontological authority of non-mental science.
	From: DH Mellor / T Crane (There is no question of physicalism [1990], p.203)
	A reaction: There is no need to defend the practice of psychologists (or garden designers) from the depradations of bandit physicalists. But what is the ontology of psychology if it isn't dualist or physicalist?

23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship

21093	Friendship without community spirit misses out on the main part of virtue [Hume]
	Full Idea: A man who is only susceptible of friendship, without public spirit or a regard to the community, is deficient in the most material part of virtue.
	From: David Hume (That Politics may be reduced to a Science [1750], p.21)
	A reaction: I think this is aimed at the epicureans. If the highest virtues are focused on one's friends that can easily lead to injustice, because it can tolerate prejudice against people who are very unlike one's friends.

24. Political Theory / A. Basis of a State / 3. Natural Values / b. Natural equality

20565	Men are created equal, and with certain inalienable rights [Jefferson]
	Full Idea: We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are Life, Liberty and the Pursuit of Happiness.
	From: Thomas Jefferson (U.S. Declaration of Independence [1775]), quoted by Johanna Oksala - Political Philosophy: all that matters Ch.4
	A reaction: In the context, saying equality and rights are 'natural' is just a way of saying we will fight to the death to defend them. The big modern problem for the U.S. is that nominal equality before the law doesn't ensure equality in society.

24. Political Theory / B. Nature of a State / 3. Constitutions

21091	It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
	Full Idea: A republican and free form of government would be an obvious absurdity, if the particular checks and controls, provided by the constitution, had really no influence, and made it not the interest, even of bad men, to act for the public good.
	From: David Hume (That Politics may be reduced to a Science [1750], p.14)
	A reaction: Presumably if you attain absolute power you can write any old constitution you like (Clause 1: the presidency is for life). But there does seem much point in doing it - unless it is to facilitate the use of the law for persecutions.

24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites

21092	Nobility either share in the power of the whole, or they compose the power of the whole [Hume]
	Full Idea: A nobility may possess power in two different ways. Either every nobleman shares the power as part of the whole body, or the whole body enjoys the power as composed of parts, which each have a distinct power and authority.
	From: David Hume (That Politics may be reduced to a Science [1750], p.15)
	A reaction: He says the first type is found in Venice, and is preferable to the second type, which is found in Poland. Presumably in the shared version there is some restraint on depraved nobles. The danger is each noble being an autocrat.