5 ideas
| 12694 | Essence is the distinct thinkability of anything [Leibniz] |
| Full Idea: (Essence) is the distinct thinkability (cogitabilitas) of anything. | |
| From: Gottfried Leibniz (Notes on John Wilkins [1672], A6.2.487-8), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 1 | |
| A reaction: A very original remark from the young Leibniz. It is neutral as to whether this is a real feature of objects, or a feature of human mental capacities. Presumably accidental features are thinkable, so 'distinct' is the key word. |
| 21097 | Modern monarchies are (like republics) rule by law, rather than by men [Hume] |
| Full Idea: In modern times monarchical government seems to have made the greatest advances towards perfection. It may now be affirmed of civilized monarchies, what was formerly said in praise of republics alone, that they are a government of laws, not of men. | |
| From: David Hume (Of Civil Liberty [1750], p.54) | |
| A reaction: Dreams of simple 'government by law' disappeared with the rise of modern media, which can be controlled by wealth. |
| 23104 | Dworkin believed we should promote equality, to increase autonomy [Dworkin, by Kekes] |
| Full Idea: Egalitarians believe that most often it is by promoting equality that autonomy is increased; this is the egalitarianism of such liberals as Ronald Dworkin. | |
| From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by John Kekes - Against Liberalism 05.1 | |
| A reaction: Not my idea of equality. The whole point is to ascribe reasonable equality to everyone, including those with a limited capacity for autonomy. Equality is a consequence of universal respect. |
| 23257 | We can treat people as equals, or actually treat them equally [Dworkin, by Grayling] |
| Full Idea: Dworkin distinguishes between treating people as equals, that is, 'with equal concern and respect', and treating them equally. This latter can be unjust. | |
| From: report of Ronald Dworkin (Taking Rights Seriously [1977]) by A.C. Grayling - The Good State 2 | |
| A reaction: The big difference I see between them is that the first is mere words, and the second is actions. Cf. 'thoughts and prayers' after US school shootings. How about equal entitlements, all things being equal? |
| 18621 | Treating people as equals is the one basic value of all plausible political theories [Dworkin, by Kymlicka] |
| Full Idea: Dworkin suggests that every plausible political theory has the same ultimate value, which is equality - in the more abstract and fundamental sense of treating people 'as equals'. | |
| From: report of Ronald Dworkin (Taking Rights Seriously [1977], 179-83) by Will Kymlicka - Contemporary Political Philosophy (1st edn) | |
| A reaction: I associate this idea with Kant (who says they are equal by virtue of their rationality), so that's a pretty influential idea. I would associate the main challenge to this with Nietzsche. |