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22361
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Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger]
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Full Idea:
Reichenbach's claim is interpreted as saying that contextual values, which may have contributed to the discovery of a theory, are irrelevant for justifying the acceptance of a theory, and for assessing how evidence bears on theory.
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From:
report of Hans Reichenbach (On Probability and Induction [1938], pp.36-7) by Reiss,J/Spreger,J - Scientific Objectivity 3.2
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A reaction:
This influential idea is very helpful. It allows Galileo and co to pursus all sorts of highly personal and quirky lines of enquiry, because we only demand full objectivity when it is all over. Very good!
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21971
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Transcendental philosophy is the subject becoming the originator of unified reality [Kant]
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Full Idea:
Transcendental philosophy is the act of consciousness whereby the subject becomes the originator of itself and, thereby, of the whole object of technical-practical and moral-practical reason in one system - ordering all things in God
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From:
Immanuel Kant (Posthumous notes [1799], 21:78, p.245), quoted by A.W. Moore - The Evolution of Modern Metaphysics 06 App
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A reaction:
This is evidently Kant's last word on the matter (c.1799), and Moore says he was drifting close to Fichte's idealism, in which reality is actually (sort of) created by our own minds. Disappointing! God's role here is unclear.
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21091
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It would be absurd if even a free constitution did not impose restraints, for the public good [Hume]
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Full Idea:
A republican and free form of government would be an obvious absurdity, if the particular checks and controls, provided by the constitution, had really no influence, and made it not the interest, even of bad men, to act for the public good.
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From:
David Hume (That Politics may be reduced to a Science [1750], p.14)
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A reaction:
Presumably if you attain absolute power you can write any old constitution you like (Clause 1: the presidency is for life). But there does seem much point in doing it - unless it is to facilitate the use of the law for persecutions.
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21092
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Nobility either share in the power of the whole, or they compose the power of the whole [Hume]
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Full Idea:
A nobility may possess power in two different ways. Either every nobleman shares the power as part of the whole body, or the whole body enjoys the power as composed of parts, which each have a distinct power and authority.
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From:
David Hume (That Politics may be reduced to a Science [1750], p.15)
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A reaction:
He says the first type is found in Venice, and is preferable to the second type, which is found in Poland. Presumably in the shared version there is some restraint on depraved nobles. The danger is each noble being an autocrat.
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