Combining Texts

All the ideas for 'Of Civil Liberty', 'Natural Kinds and Biological Realism' and '03: Book of Leviticus'

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5 ideas

22. Metaethics / B. Value / 2. Values / g. Love
Thou shalt love thy neighbour as thyself [Anon (Leviticus)]
     Full Idea: Thou shalt love thy neighbour as thyself.
     From: Anon (Lev) (03: Book of Leviticus [c.700 BCE], 19.18)
     A reaction: Most Christians think Jesus originated this thought. Interestingly, this precedes Socrates, who taught a similar idea.
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
Modern monarchies are (like republics) rule by law, rather than by men [Hume]
     Full Idea: In modern times monarchical government seems to have made the greatest advances towards perfection. It may now be affirmed of civilized monarchies, what was formerly said in praise of republics alone, that they are a government of laws, not of men.
     From: David Hume (Of Civil Liberty [1750], p.54)
     A reaction: Dreams of simple 'government by law' disappeared with the rise of modern media, which can be controlled by wealth.
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Some kinds are very explanatory, but others less so, and some not at all [Devitt]
     Full Idea: Explanatory significance, hence naturalness, comes in degrees: positing some kinds may be very explanatory, positing others, only a little bit explanatory, positing others still, not explanatory at all.
     From: Michael Devitt (Natural Kinds and Biological Realism [2009], 4)
     A reaction: He mentions 'cousin' as a natural kind that is not very explanatory of anything. It interests us as humans, but not at all in other animals, it seems. ...Nice thought, though, that two squirrels might be cousins...
27. Natural Reality / G. Biology / 5. Species
The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
     Full Idea: The signs are that the higher categories are not natural kinds and so the Linnaean hierarchy must be abandoned. ...This is not abandoning a hierarchy altogether, it is not abandoning a tree of life.
     From: Michael Devitt (Natural Kinds and Biological Realism [2009], 6)
     A reaction: Devitt's underlying point is that the higher and more general kinds do not have an essence (a specific nature), which is the qualification to be a natural kind. They explain nothing. Essence is the hallmark of natural kinds. Hmmm.
Species pluralism says there are several good accounts of what a species is [Devitt]
     Full Idea: Species pluralism is the view that there are several equally good accounts of what it is to be a species.
     From: Michael Devitt (Natural Kinds and Biological Realism [2009], 7)
     A reaction: Devitt votes for it, and cites Dupré, among many other. Given the existence of rival accounts, all making good points, it is hard to resist this view.