5 ideas
14365 | Scientific understanding is always the grasping of a correct explanation [Strevens] |
Full Idea: I defend what I call the 'simple view', that scientific understanding is that state produced, and only produced, by grasping a correct explanation. | |
From: Michael Strevens (No Understanding without Explanation [2011], Intro) | |
A reaction: I like this because it clearly states what I take to be the view of Aristotle, and the key to understanding the whole of that philosopher's system. I take the view to be correct. |
14368 | We may 'understand that' the cat is on the mat, but not at all 'understand why' it is there [Strevens] |
Full Idea: 'Understanding why' is quite separate from 'understanding that': you might be exquisitely, incandescently aware of the cat's being on the mat without having the slightest clue how it got there. My topic is understanding why. | |
From: Michael Strevens (No Understanding without Explanation [2011], 2) | |
A reaction: Can't we separate 'understand how' from 'understand why'? I may know that someone dropped a cat through my letterbox, but more understanding would still be required. (He later adds understanding 'with' a theory). |
14369 | Understanding is a precondition, comes in degrees, is active, and holistic - unlike explanation [Strevens] |
Full Idea: Objectors to the idea that understanding requires explanation say that understanding is a precondition for explanation, that understanding comes in degrees, that understanding is active, and that it is holistic - all unlike explanations. | |
From: Michael Strevens (No Understanding without Explanation [2011], 4) | |
A reaction: He works through these four objections and replies to them, in defence of the thesis in Idea 14365. I agree with Strevens on this. |
23549 | We treat testimony with a natural trade off of belief and caution [Reid, by Fricker,M] |
Full Idea: Reid says we naturally operate counterpart principles of veracity and credulity in our testimonial exchanges. | |
From: report of Thomas Reid (An Enquiry [1764], 6.24) by Miranda Fricker - Epistemic Injustice 1.3 n11 | |
A reaction: What you would expect from someone who believed in common sense. Fricker contrasts this with Tyler Burge's greater confidence, and then criticises both (with Reid too cautious and Burge over-confident). She defends a 'low-level' critical awareness. |
21097 | Modern monarchies are (like republics) rule by law, rather than by men [Hume] |
Full Idea: In modern times monarchical government seems to have made the greatest advances towards perfection. It may now be affirmed of civilized monarchies, what was formerly said in praise of republics alone, that they are a government of laws, not of men. | |
From: David Hume (Of Civil Liberty [1750], p.54) | |
A reaction: Dreams of simple 'government by law' disappeared with the rise of modern media, which can be controlled by wealth. |