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All the ideas for 'Dthat', 'talk' and '30: Book of Amos'

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4 ideas

5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Set theory and logic are fairy tales, but still worth studying [Tarski]
     Full Idea: People have asked me, 'How can you, a nominalist, do work in set theory and in logic, which are theories about things you do not believe in?' ...I believe that there is a value even in fairy tales and the study of fairy tales.
     From: Alfred Tarski (talk [1965]), quoted by Feferman / Feferman - Alfred Tarski: life and logic
     A reaction: This is obviously an oversimplification. I don't think for a moment that Tarski literally believed that the study of fairy tales had as much value as the study of logic. Why do we have this particular logic, and not some other?
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
I am a deeply convinced nominalist [Tarski]
     Full Idea: I am a nominalist. This is a very deep conviction of mine. ...I am a tortured nominalist.
     From: Alfred Tarski (talk [1965]), quoted by Feferman / Feferman - Alfred Tarski: life and logic Int I
     A reaction: I too am of the nominalist persuasion, but I don't feel justified in such a strong commitment.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.
29. Religion / B. Monotheistic Religion / 2. Judaism
Amos was the first prophet to emphasise justice and compassion [Amos, by Armstrong,K]
     Full Idea: Amos was the first prophet to emphasise social justice and compassion.
     From: report of Amos (30: Book of Amos [c.740 BCE]) by Karen Armstrong - A History of God
     A reaction: It increasingly strikes me that early religious thinkers were actually working out the rules for good community living, but seeing them through the distorting spectacles of religion as a means to post-life salvation.