Combining Texts

All the ideas for 'Dthat', 'Perceptual Content and Monadic Truth' and 'The Confessions'

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3 ideas

18. Thought / A. Modes of Thought / 9. Indexical Thought
If two people can have phenomenally identical experiences, they can't involve the self [Brogaard]
     Full Idea: It is plausible that you and I can have perceptual experiences with the same phenomenology of two trees at different distances from us (perhaps at different times). ..So our perceptual experiences cannot contain you or me in the content of representation.
     From: Berit Brogaard (Perceptual Content and Monadic Truth [2009], p.223), quoted by Cappelen,H/Dever,Josh - The Inessential Indexical 08.2
     A reaction: If you accept the example, which seems reasonable, then that pretty conclusively shows that perception is not inherently indexical.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.
24. Political Theory / D. Ideologies / 9. Communism
The nature of people is decided by the government and politics of their society [Rousseau]
     Full Idea: Everything is rooted in politics, and whatever might be attempted, no people would ever be other than the nature of their government made them.
     From: Jean-Jacques Rousseau (The Confessions [1770], 9-1756)
     A reaction: A striking anticipation of one of Marx's most important ideas - that society is not created by individual minds, because the nature of consciousness is created by society. The central idea in the subject of sociology, I think.