Combining Texts

All the ideas for 'Dthat', 'Specimen inventorum' and 'Relations'

unexpand these ideas     |    start again     |     specify just one area for these texts


5 ideas

8. Modes of Existence / A. Relations / 1. Nature of Relations
It may be that internal relations like proportion exist, because we directly perceive it [MacBride]
     Full Idea: Some philosophers maintain that we literally perceive proportions and other internal relations. These relations must exist, otherwise we couldn't perceive them.
     From: Fraser MacBride (Relations [2016], 3)
     A reaction: [He cites Mulligan 1991, and Hochberg 2013:232] This seems a rather good point. You can't perceive the differing heights of two people, yet fail to perceive that one is taller. You also perceive 'below', which is external.
8. Modes of Existence / A. Relations / 2. Internal Relations
Internal relations are fixed by existences, or characters, or supervenience on characters [MacBride]
     Full Idea: Internal relations are determined either by the mere existence of the things they relate, or by their intrinsic characters, or they supervene on the intrinsic characters of the things they relate.
     From: Fraser MacBride (Relations [2016], 3)
     A reaction: Suggesting that they 'supervene' doesn't explain anything (and supervenience never explains anything). I vote for the middle one - the intrinsic character. It has to be something about the existence, and not the mere fact of existence.
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
'Multigrade' relations are those lacking a fixed number of relata [MacBride]
     Full Idea: A 'unigrade' relation R has a definite degree or adicity: R is binary, or ternary....or n-ary (for some unique n). By contrast a relation is 'multigrade' if it fails to be unigrade. Causation appears to be multigrade.
     From: Fraser MacBride (Relations [2016], 1)
     A reaction: He also cites entailment, which may have any number of premises.
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
The cause of a change is not the real influence, but whatever gives a reason for the change [Leibniz]
     Full Idea: That thing from whose state a reason for the changes is most readily provided is adjudged to be the cause. ...Causes are not derived from a real influence, but from the providing of a reason.
     From: Gottfried Leibniz (Specimen inventorum [1689], A6.4.1620), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 5
     A reaction: Leibniz is not denying that there are real influences. He seems to be offering the thesis which I am pursuing, that the need for explanation is the crucial factor in shaping the structure of our metaphysics.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.