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All the ideas for 'Dthat', 'On the Principles of Indiscernibles' and 'Realism, Mathematics and Modality'

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3 ideas

6. Mathematics / C. Sources of Mathematics / 9. Fictional Mathematics
Fictionalists say 2+2=4 is true in the way that 'Oliver Twist lived in London' is true [Field,H]
     Full Idea: The fictionalist can say that the sense in which '2+2=4' is true is pretty much the same as the sense in which 'Oliver Twist lived in London' is true. They are true 'according to a well-known story', or 'according to standard mathematics'.
     From: Hartry Field (Realism, Mathematics and Modality [1989], 1.1.1), quoted by Michèle Friend - Introducing the Philosophy of Mathematics 6.3
     A reaction: The roots of this idea are in Carnap. Fictionalism strikes me as brilliant, but poisonous in large doses. Novels can aspire to artistic truth, or to documentary truth. We invent a fiction, and nudge it slowly towards reality.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
The concept of an existing thing must contain more than the concept of a non-existing thing [Leibniz]
     Full Idea: There must be more in the concept of a thing which exists than in that of one which does not exist.
     From: Gottfried Leibniz (On the Principles of Indiscernibles [1696], p.134)