Combining Texts

All the ideas for 'Dthat', 'Emergent Evolution' and 'Letters to a Young Clergyman'

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3 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
You can't reason someone out of an irrational opinion [Swift]
     Full Idea: Reasoning will never make a man correct an ill opinion, which by reasoning he never acquired.
     From: Jonathan Swift (Letters to a Young Clergyman [1720])
     A reaction: It would be hard to prove this, and someone full of irrational beliefs may have their rationality awakened by a sound argument. Nice remark, but too pessimistic.
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Life has a new supervenient relation, which alters its underlying physical events [Morgan,L]
     Full Idea: When some new kind of relatedness is supervenient (say at the level of life), the way in which the physical events which are involved run their course is different in virtue of its presence.
     From: Lloyd Morgan (Emergent Evolution [1923], pp.15-16), quoted by Terence Horgan - From Supervenience to Superdupervenience 1
     A reaction: This is a clear assertion of 'downward causation' at the first introduction of 'supervenience', supporting 'emergentism' about life and mind. That is, the newly-emerged feature has new causal powers that affect the physical system from outside. Wrong!
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.