Combining Texts

All the ideas for 'Dthat', 'Religion and Respect' and 'Mathematics and Indispensibility'

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3 ideas

7. Existence / D. Theories of Reality / 11. Ontological Commitment / e. Ontological commitment problems
All scientific tests will verify mathematics, so it is a background, not something being tested [Sober]
     Full Idea: If mathematical statements are part of every competing hypothesis, then no matter which hypothesis comes out best in the light of observations, they will be part of the best hypothesis. They are not tested, but are a background assumption.
     From: Elliott Sober (Mathematics and Indispensibility [1993], 45), quoted by Charles Chihara - A Structural Account of Mathematics
     A reaction: This is a very nice objection to the Quine-Putnam thesis that mathematics is confirmed by the ongoing successes of science.
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
     Full Idea: Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
     From: report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
     A reaction: [Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
The word 'respect' ranges from mere non-interference to the highest levels of reverence [Blackburn]
     Full Idea: The word 'respect' seems to span a spectrum from simply not interfering, passing by on the other side, through admiration, right up to reverence and deference. This makes it uniquely well placed for ideological purposes.
     From: Simon Blackburn (Religion and Respect [2005], p.2)
     A reaction: Most people understand the world perfectly well, but only when they fully understand the context. I've taken to distinguishing conditional from unconditional forms of respect. Everyone is entitled to the unconditional form, which has limits.