Combining Texts

All the ideas for 'Extrinsic Properties', 'The Nature of Truth' and 'Lectures on the Philosophy of (World) History'

unexpand these ideas     |    start again     |     specify just one area for these texts


6 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / e. Philosophy as reason
If we look at the world rationally, the world assumes a rational aspect [Hegel]
     Full Idea: Whoever looks at the world rationally will find that it in turn assumes a rational aspect; the two exist in a reciprocal relationship.
     From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], p.29), quoted by Stephen Houlgate - An Introduction to Hegel 01
     A reaction: What happens when I look at irrationality rationally?
2. Reason / A. Nature of Reason / 1. On Reason
The world seems rational to those who look at it rationally [Hegel]
     Full Idea: To him who looks at the world rationally, the world looks rationally back; the two exist in reciprocal relationship.
     From: Georg W.F.Hegel (Lectures on the Philosophy of (World) History [1837], Intro p.29), quoted by A.W. Moore - The Evolution of Modern Metaphysics 07.4
     A reaction: This is a nice variation on the stoic idea that nature is essentially rational. If we are capable of rationality, then nature has made us that way. Romantics seem to prefer looking at nature less rationally, so what do they see in nature?
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is conceivability, or the systematic coherence of a significant whole [Joachim]
     Full Idea: Truth is in its essence conceivability or systematic coherence. ...[p.78] It is the systematic coherence which characterises a significant whole.
     From: Harold Joachim (The Nature of Truth [1906], p.68), quoted by Michael Potter - The Rise of Analytic Philosophy 1879-1930 35 'coh'
     A reaction: We obviously need to know when a whole becomes 'significant'. Potter says mystical idealists liked this because it contributed to their teleological view of the whole of reality. Presumably its roots are in Hegel.
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
Being alone doesn't guarantee intrinsic properties; 'being alone' is itself extrinsic [Lewis, by Sider]
     Full Idea: The property of 'being alone in the world' is an extrinsic property, even though it has had by an object that is alone in the world.
     From: report of David Lewis (Extrinsic Properties [1983]) by Theodore Sider - Writing the Book of the World 01.2
     A reaction: I always choke on my cornflakes whenever anyone cites a true predicate as if it were a genuine property. This is a counterexample to Idea 14978. Sider offers another more elaborate example from Lewis.
Extrinsic properties come in degrees, with 'brother' less extrinsic than 'sibling' [Lewis]
     Full Idea: Properties may be more or less intrinsic; being a brother has more of an admixture of intrinsic structure than being a sibling does, yet both are extrinsic.
     From: David Lewis (Extrinsic Properties [1983], I)
     A reaction: I suppose the point is that a brother is intrinsically male - but then a sibling is intrinsically human. A totally extrinsic relation would be one between entities which shared virtually no categories of existence.
9. Objects / A. Existence of Objects / 5. Individuation / b. Individuation by properties
Total intrinsic properties give us what a thing is [Lewis]
     Full Idea: The way something is is given by the totality of its intrinsic properties.
     From: David Lewis (Extrinsic Properties [1983], I)
     A reaction: No. Some properties are intrinsic but trivial. The 'important' ones fix the identity (if the identity is indeed 'fixed').