6 ideas
10670 | A 'singulariser' converts a plural like 'number of' to a syntactically neutral form [Cartwright,H, by Hossack] |
Full Idea: Helen Cartwright calls 'a number of' a 'singulariser', an expression whose linguistic function is to convert to a syntactically neutral form an expression whose semantic value remains plural. It is a great convenience grammatically. | |
From: report of Helen Cartwright (On Plural Reference and Set Theory [1993]) by Keith Hossack - Plurals and Complexes 2 | |
A reaction: Compare Hofweber's Idea 10004, suggesting it is a crucial psychological convenience for reasoning, as well as a 'grammatical' convenience. |
14979 | Being alone doesn't guarantee intrinsic properties; 'being alone' is itself extrinsic [Lewis, by Sider] |
Full Idea: The property of 'being alone in the world' is an extrinsic property, even though it has had by an object that is alone in the world. | |
From: report of David Lewis (Extrinsic Properties [1983]) by Theodore Sider - Writing the Book of the World 01.2 | |
A reaction: I always choke on my cornflakes whenever anyone cites a true predicate as if it were a genuine property. This is a counterexample to Idea 14978. Sider offers another more elaborate example from Lewis. |
15454 | Extrinsic properties come in degrees, with 'brother' less extrinsic than 'sibling' [Lewis] |
Full Idea: Properties may be more or less intrinsic; being a brother has more of an admixture of intrinsic structure than being a sibling does, yet both are extrinsic. | |
From: David Lewis (Extrinsic Properties [1983], I) | |
A reaction: I suppose the point is that a brother is intrinsically male - but then a sibling is intrinsically human. A totally extrinsic relation would be one between entities which shared virtually no categories of existence. |
15455 | Total intrinsic properties give us what a thing is [Lewis] |
Full Idea: The way something is is given by the totality of its intrinsic properties. | |
From: David Lewis (Extrinsic Properties [1983], I) | |
A reaction: No. Some properties are intrinsic but trivial. The 'important' ones fix the identity (if the identity is indeed 'fixed'). |
1474 | Moral evil may be acceptable to God because it allows free will (even though we don't see why this is necessary) [Plantinga, by PG] |
Full Idea: Moral evil may be acceptable to a benevolent God because it is the only way to allow genuine free will, which may have a supreme value in creation (even if we are unsure what it is). | |
From: report of Alvin Plantinga (Free Will Defence [1965], Pref.) by PG - Db (ideas) |
1475 | It is logically possible that natural evil like earthquakes is caused by Satan [Plantinga, by PG] |
Full Idea: Physical evil (e.g. earthquakes) may be attributable to a fallen angel (Satan), who is the enemy of God, and this is enough to retain the idea that God is omnipotent and benevolent, and yet evil exists. | |
From: report of Alvin Plantinga (Free Will Defence [1965], III) by PG - Db (ideas) |