Combining Texts

All the ideas for 'Subjectivist's Guide to Objective Chance', 'Thought and Responsibility' and 'The Handbook [Encheiridion]'

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6 ideas

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
A man is a responsible agent to the extent he has an intention, and knows what he is doing [Hampshire]
     Full Idea: A man becomes more and more a free and responsible agent the more he at all times knows what he is doing, in every sense of this phrase, and the more he acts with a definite and clearly formed intention.
     From: Stuart Hampshire (Thought and Responsibility [1960], p.178), quoted by John Kekes - The Human Condition 07.1
     A reaction: Kekes quote this (along with Frankfurt, Hart etc) as the 'received view' of responsibility, which he attacks.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We see nature's will in the ways all people are the same [Epictetus]
     Full Idea: The will of nature may be learned from those things in which we do not differ from one another.
     From: Epictetus (The Handbook [Encheiridion] [c.58], 26)
     A reaction: There you go! This is the rule for anthropologists on field trips. And it guides us towards a core of essential human nature. But it neglects the way that nature is expressed in different cultures, which is also important.
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Epictetus says we should console others for misfortune, but not be moved by pity [Epictetus, by Taylor,C]
     Full Idea: The injunction of Epictetus is well known, that in commiserating with another for his misfortune, we ought to talk consolingly, but not be moved by pity.
     From: report of Epictetus (The Handbook [Encheiridion] [c.58], §16) by Charles Taylor - Sources of the Self §15.1
     A reaction: This goes strongly against the grain of the Christian tradition, but strikes me as an appealing attitude (even if I am the sufferer).
If someone is weeping, you should sympathise and help, but not share his suffering [Epictetus]
     Full Idea: When you see someone weeping is sorrow …do not shrink from sympathising with him, and even groaning with him, but be careful not to groan inwardly too.
     From: Epictetus (The Handbook [Encheiridion] [c.58], 16)
     A reaction: The point is that the person's suffering is an 'indifferent' because nothing can be done about it, and we should only really care about what we are able to choose. He is not opposed to the man's suffering, or his need for support.
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Perhaps we should persuade culprits that their punishment is just? [Epictetus]
     Full Idea: The governor Agrippinus would try to persuade those whom he sentenced that it was proper for them to be sentenced, …just as the physician persuades a patient to accept their treatment.
     From: Epictetus (The Handbook [Encheiridion] [c.58], 22)
     A reaction: This resembles the Contractualism of T.H. Scanlon (that actions are good if you can justify them to those involved). It may be possible to persuade people by the use of sophistry and lies. Nevertheless, a fairly civilise proposal.
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
Lewis later proposed the axioms at the intersection of the best theories (which may be few) [Mumford on Lewis]
     Full Idea: Later Lewis said we must choose between the intersection of the axioms of the tied best systems. He chose for laws the axioms that are in all the tied systems (but then there may be few or no axioms in the intersection).
     From: comment on David Lewis (Subjectivist's Guide to Objective Chance [1980], p.124) by Stephen Mumford - Laws in Nature