12 ideas
8507 | Some think of reality as made of things; I prefer facts or states of affairs [Armstrong] |
Full Idea: Some philosophers (like Devitt) think of reality as made up of things. Others, like me, think of it as made up of facts or states of affairs. | |
From: David M. Armstrong (Against 'Ostrich Nominalism' [1980], §3) | |
A reaction: Devitt is a follower of Quine on this. Personally I rather like 'processes'. Unanalysed things with predication (Quine) don't look promising. I currently favour things with active powers, which give rise to properties. See Shoemaker and Ellis. |
8506 | Particulars and properties are distinguishable, but too close to speak of a relation [Armstrong] |
Full Idea: I favour the Realist view that while we can distinguish the particularity of a particular from its properties, but the two 'factors' are too intimately together to speak of a relation between them. | |
From: David M. Armstrong (Against 'Ostrich Nominalism' [1980], §3) | |
A reaction: Is Armstrong being a bit of an ostrich here? We could talk of part-whole relationships, or internal relations, or set membership, or coinciding objects, or bundles. We certainly ought to have a go. Armstrong approaches Quine here! |
8505 | Refusal to explain why different tokens are of the same type is to be an ostrich [Armstrong] |
Full Idea: A philosophical account of a general sort is required of what it is for different tokens to be of the same type. To refuse to give such an account is to be a metaphysical ostrich. | |
From: David M. Armstrong (Against 'Ostrich Nominalism' [1980], §1) | |
A reaction: This defines Ostrich Nominalism (a label Armstrong aims at Quine). I certainly sympathise with Armstrong. If there is no more to a class (a type) than just having members (tokens), nothing is explain. What is natural, essential, intensional etc.? |
12149 | Indexicals are a problem for beliefs being just subject-proposition relations [Perry] |
Full Idea: The essential indexical is a problem for the view that belief is a relation between subjects and propositions conceived as bearers of truth and falsity. | |
From: John Perry (The Problem of the Essential Indexical [1979], 'Intro') | |
A reaction: My immediate reaction would be that it depends on how you conceive of 'propositions'. If they are objective, you have a problem. I take them to be subjective events in brains, and the indexical meaning to be evident within the proposition. |
12151 | If we replace 'I' in sentences about me, they are different beliefs and explanations of behaviour [Perry] |
Full Idea: If I leave a trail of sugar, and realise 'that I am making a mess', ...when we replace the word 'I' with other designations of me, we no longer have an explanation of my behaviour, or an attribution of the same belief, so it is an 'essential indexical'. | |
From: John Perry (The Problem of the Essential Indexical [1979], 'Intro') | |
A reaction: [compressed] A famous observation of Perry's, which leads him to challenge traditional accounts of belief and of propositions. I don't think I see a problem, if we have a thoroughly non-linguistic account of essentially unambiguous propositions. |
18412 | Indexicals individuate certain belief states, helping in explanation and prediction [Perry] |
Full Idea: We use sentences with indexicals or relativized propositions to individuate belief states, for the purposes of classifying believers in ways useful for explanation and prediction. | |
From: John Perry (The Problem of the Essential Indexical [1979], 'Obvious') | |
A reaction: He goes on to apparently connect this with some sort of moral integrity involved in 'owning up' to the fact that the person in question is you (who has spilled the sugar etc.). |
12150 | Indexicals reveal big problems with the traditional idea of a proposition [Perry] |
Full Idea: The problem of the essential indexical reveals that something is badly wrong with the traditional doctrine of propositions. | |
From: John Perry (The Problem of the Essential Indexical [1979], 'Prob') | |
A reaction: See the reaction to 12149. The traditional view of propositions, or at least Russell's view, seems to be that they are same as facts, which strikes me as daft. I take propositions to be brain events, probably expressed in mentalese. |
8070 | It would be better to point to failings of character, than to moral wrongness of actions [Anscombe] |
Full Idea: It would be a great improvement if, instead of 'morally wrong', one always named a genus such as 'untruthful', 'unchaste', or 'unjust'. | |
From: G.E.M. Anscombe (Modern Moral Philosophy [1958], p.183) | |
A reaction: People are indeed much more struck by the suggestion that they have a weakness of character, rather than that they have just done something wrong. This is Anscombe's first great appeal for a return to virtue as the basis of ethics. |
8065 | 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe] |
Full Idea: The moral sense of 'ought' and of what is right should be jettisoned, if possible, because they are survivals from an earlier conception of ethics, and are only harmful without it. | |
From: G.E.M. Anscombe (Modern Moral Philosophy [1958], p.175) | |
A reaction: This is part of a revolutionary proposal to return to virtue theory, and has had a great influence (e.g. on me). Richard Taylor gives a good account of how duty lost its social and religious underpinnings. Our duties now seem to be purely contractual. |
8069 | Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe] |
Full Idea: Between Aristotle and us came Christianity, with its law conception of ethics, and Christianity derived its ethical notions from the Torah. | |
From: G.E.M. Anscombe (Modern Moral Philosophy [1958], p.179) | |
A reaction: While I am a fan of the primacy of the virtues in ethical thinking, I am doubtful about the complete elimination of laws (e.g. by Particularists). The law teaches us the virtues, and reminds us of them (like speed-limit signs). |
15203 | Tense is essential for thought and action [Perry, by Le Poidevin] |
Full Idea: Tense plays a crucial role in thought and action. | |
From: report of John Perry (The Problem of the Essential Indexical [1979]) by Robin Le Poidevin - Past, Present and Future of Debate about Tense 3 a | |
A reaction: This is important, because much of our metaphysics is dominated by a detached 'scientific' description of reality, which is given a rather passive character. If processes take centre stage, which they should, then our own processes are part of it. |
15204 | Actual tensed sentences cannot be tenseless, because they can cite their own context [Perry, by Le Poidevin] |
Full Idea: In the new tenseless theory, no tensed token sentence can be equivalent to a tenseless token, because the former, unlike the latter, draws attention to the context in which it is tokened. | |
From: report of John Perry (The Problem of the Essential Indexical [1979]) by Robin Le Poidevin - Past, Present and Future of Debate about Tense 3 a | |
A reaction: So the problem about indexicals was worrying fans of the tenseless B-series view of time (and so it should). I'm inclined to translate sentences containing indexicals into their actual propositions, which tend to avoid them. 'Time/person of utterance'. |