Combining Texts

All the ideas for 'Community and Citizenship', 'Reply to Second Objections' and 'The Material Mind'

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4 ideas

11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
The Cogito is not a syllogism but a self-evident intuition [Descartes]
     Full Idea: When someone says 'I am thinking, therefore I am, or I exist', he does not deduce existence from thought by means of a syllogism, but recognises it as something self-evident by a simple intuition of the mind.
     From: René Descartes (Reply to Second Objections [1641], 140)
18. Thought / B. Mechanics of Thought / 1. Psychology
In no important way can psychology be reduced to the physical sciences [Davidson]
     Full Idea: There is no important sense in which psychology can be reduced to the physical sciences.
     From: Donald Davidson (The Material Mind [1973], p.259)
     A reaction: In no 'important' way can the beauty of the Lake District be reduced to geology - but it is geology. 'Important' to whom? To a metaphysician, I would say psychology does reduce to physics, and that is important, but it is not important to a psychologist.
24. Political Theory / B. Nature of a State / 4. Citizenship
Citizenship involves a group of mutually supporting rights, which create community and equality [Miller,D]
     Full Idea: The idea of citizenship is that rights support each other. Protective and welfare rights provide a basis for a political role. This underpins a sense of membership, and an obligation to provide welfare. Rights confer equal status and self-respect.
     From: David Miller (Community and Citizenship [1989], 3)
     A reaction: A helpful eludation of what a richer concept of citizenship than mere membership might look like. Communitarians have a different concept of rights from that of liberals.
24. Political Theory / D. Ideologies / 14. Nationalism
Socialists reject nationality as a false source of identity [Miller,D]
     Full Idea: The socialist tradition has been overwhelmingly hostile to nationality as a source of identity, usually regarding it merely as an artificially created impediment to the brotherhood of man.
     From: David Miller (Community and Citizenship [1989], 2)
     A reaction: I have some sympathy with this, especially when nationalism is expressed in terms of enemies, but the question of what community a person can plausibly identify with is difficult. We start in hunter gather tribes of several hundred.