Combining Texts

All the ideas for 'Identity and Spatio-Temporal Continuity', 'The Intentionality of Sensation' and 'The Golden Bowl, and Lit as Moral Philosophy'

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3 ideas

9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
     Full Idea: 'Ultimate sortals' are said to be non-subordinated, disjoint from one another, and uniquely paired with each object. Because of this, the ultimate sortal cannot be a satisfactory explication of the notion of an ontological category.
     From: comment on David Wiggins (Identity and Spatio-Temporal Continuity [1971], p.75) by Jan Westerhoff - Ontological Categories §26
     A reaction: My strong intuitions are that Wiggins is plain wrong, and Westerhoff gives the most promising reasons for my intuition. The simplest point is that objects can obviously belong to more than one category.
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong]
     Full Idea: Anscombe argued that the qualities involved in sensations are one and all intentional only (and I think this holds even for the bodily sensations).
     From: report of G.E.M. Anscombe (The Intentionality of Sensation [1965]) by David M. Armstrong - Pref to new 'Materialist Theory' p.xxii
     A reaction: Compare Harry Gildersleve's exactly opposite proposal in Idea 7272. I think I am coming round to the Anscombe view, which builds the more mysterious up from the less mysterious. Gildersleve must explain how atomic qualia arise.
21. Aesthetics / C. Artistic Issues / 7. Art and Morality
The Aristotelian idea that choices can be perceived needs literary texts to expound it [Nussbaum]
     Full Idea: To show forth the Aristotelian claim that 'the decision rests with perception', we need - either side by side with a philosophical outline or inside it - literary texts which display the complexity, indeterminacy, and sheer difficulty of moral choice.
     From: Martha Nussbaum (The Golden Bowl, and Lit as Moral Philosophy [1983], II)
     A reaction: Berys Gaut observes that this depends on a particularist view of moral choice (usually seen as Aristotelian), with little interest in principles.