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All the ideas for 'Identity and Spatio-Temporal Continuity', 'works' and 'Schopenhauer'

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4 ideas

2. Reason / A. Nature of Reason / 5. Objectivity

21373	We become objective when we detach ourselves from the world [Janaway]
	Full Idea: We apprehend the world purely objectively, only when we no longer know that we belong to it.
	From: Christopher Janaway (Schopenhauer [1994], II:368), quoted by Christopher Janaway - Schopenhauer 6 'Objectivity'
	A reaction: Since we are not actually detached from the world, that makes objective thought an act of imagination. And none the worse for that, I would say, since philosophers don't seem to understand the central epistemological importance of imagination.

9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind

13128	'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
	Full Idea: 'Ultimate sortals' are said to be non-subordinated, disjoint from one another, and uniquely paired with each object. Because of this, the ultimate sortal cannot be a satisfactory explication of the notion of an ontological category.
	From: comment on David Wiggins (Identity and Spatio-Temporal Continuity [1971], p.75) by Jan Westerhoff - Ontological Categories §26
	A reaction: My strong intuitions are that Wiggins is plain wrong, and Westerhoff gives the most promising reasons for my intuition. The simplest point is that objects can obviously belong to more than one category.

14. Science / D. Explanation / 1. Explanation / d. Explaining people

7082	Nature requires causal explanations, but society requires clarification by reasons and motives [Weber, by Critchley]
	Full Idea: Weber coined the distinction between explanation and clarification, saying that natural phenomena require causal explanation, while social phenomena require clarification by giving reasons or offering possible motives for how things are.
	From: report of Max Weber (works [1905]) by Simon Critchley - Continental Philosophy - V. Short Intro Ch.7
	A reaction: This is music to the ears of property dualists and other non-reductivists, but if you go midway in the hierarchy of animals (a mouse, say) the distinction blurs. Weber probably hadn't digested Darwin, whose big impact came around 1905.

22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value

22155	We are disenchanted because we rely on science, which ignores values [Weber, by Boulter]
	Full Idea: Weber contends that modern western civilisation is 'disenchanted' because our society's method of arriving at beliefs about the world, that is, the sciences, is unable to address questions of value.
	From: report of Max Weber (works [1905]) by Stephen Boulter - Why Medieval Philosophy Matters 6
	A reaction: This idea, made explicit by Hume's empirical attitude to values, is obviously of major importance. For we Aristotelians values are a self-evident aspect of nature. Boulter says philosophy has added to the disenchantment. I agree.