4 ideas
14263 | Strong Kleene disjunction just needs one true disjunct; Weak needs the other to have some value [Fine,K] |
Full Idea: Under strong Kleene tables, a disjunction will be true if one of the disjuncts is true, regardless of whether or not the other disjunct has a truth-value; under the weak table it is required that the other disjunct also have a value. So for other cases. | |
From: Kit Fine (Some Puzzles of Ground [2010], n7) | |
A reaction: [see also p.111 of Fine's article] The Kleene tables seem to be the established form of modern three-valued logic, with the third value being indeterminate. |
14262 | Formal grounding needs transitivity of grounding, no self-grounding, and the existence of both parties [Fine,K] |
Full Idea: The general formal principles of grounding are Transitivity (A«B, B«C/A«C: if A helps ground B and B helps C, then A helps C), Irreflexivity (A«A/absurd: A can't ground itself) and Factivity (A«B/A; A«/B: for grounding both A and B must be the case). | |
From: Kit Fine (Some Puzzles of Ground [2010], 4) |
13128 | 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins] |
Full Idea: 'Ultimate sortals' are said to be non-subordinated, disjoint from one another, and uniquely paired with each object. Because of this, the ultimate sortal cannot be a satisfactory explication of the notion of an ontological category. | |
From: comment on David Wiggins (Identity and Spatio-Temporal Continuity [1971], p.75) by Jan Westerhoff - Ontological Categories §26 | |
A reaction: My strong intuitions are that Wiggins is plain wrong, and Westerhoff gives the most promising reasons for my intuition. The simplest point is that objects can obviously belong to more than one category. |
7495 | Apart from the fear, dying is an easy duty [Montaigne] |
Full Idea: If our fears did not lend it weight, dying would be one of our lighter duties. | |
From: Michel de Montaigne (III.12 On physiognomy [1580], p.1191) | |
A reaction: An Epicurean thought. 'Duties' is nice - presumably death qualifies as a duty, because Nature requires it of us (we each of us 'owe nature a death'). The remark appears to me to be true. |