4 ideas
| 22094 | Subjective truth can only be sustained by repetition [Kierkegaard, by Carlisle] |
| Full Idea: If subjective truth is to be more than momentary, it has to be repeated continually. | |
| From: report of Søren Kierkegaard (Repetition [1843]) by Clare Carlisle - Kierkegaard: a guide for the perplexed 4 | |
| A reaction: This might apply to more traditional concepts of truth, if they are to be part of life, rather than remaining in books. |
| 18902 | Correspondence theories can't tell you what truths correspond to [Davidson] |
| Full Idea: The real objection to correspondence theories is that such theories fail to provide entities to which truth vehicles (as statements, sentence, or utterances) can be said to correspond. | |
| From: Donald Davidson (The Structure and Content of Truth [1990], p.304), quoted by Fred Sommers - Intellectual Autobiography Notes 23 | |
| A reaction: This is the remark which provoked Sommers to come out with Idea 18901, which strikes me as rather profound. |
| 13128 | 'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins] |
| Full Idea: 'Ultimate sortals' are said to be non-subordinated, disjoint from one another, and uniquely paired with each object. Because of this, the ultimate sortal cannot be a satisfactory explication of the notion of an ontological category. | |
| From: comment on David Wiggins (Identity and Spatio-Temporal Continuity [1971], p.75) by Jan Westerhoff - Ontological Categories §26 | |
| A reaction: My strong intuitions are that Wiggins is plain wrong, and Westerhoff gives the most promising reasons for my intuition. The simplest point is that objects can obviously belong to more than one category. |
| 22093 | Life is a repetition when what has been now becomes [Kierkegaard] |
| Full Idea: When one says that life is a repetition one affirms that existence which has been now becomes. | |
| From: Søren Kierkegaard (Repetition [1843], p.49), quoted by Clare Carlisle - Kierkegaard: a guide for the perplexed 4 | |
| A reaction: Not sure I understand this, but it seems very close to Nietzsche's Eternal Recurrence. |