Combining Texts

All the ideas for 'Identity and Spatio-Temporal Continuity', 'Causal Connections' and 'The Philosophy of the Inductive Sciences'

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3 ideas

9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
'Ultimate sortals' cannot explain ontological categories [Westerhoff on Wiggins]
     Full Idea: 'Ultimate sortals' are said to be non-subordinated, disjoint from one another, and uniquely paired with each object. Because of this, the ultimate sortal cannot be a satisfactory explication of the notion of an ontological category.
     From: comment on David Wiggins (Identity and Spatio-Temporal Continuity [1971], p.75) by Jan Westerhoff - Ontological Categories §26
     A reaction: My strong intuitions are that Wiggins is plain wrong, and Westerhoff gives the most promising reasons for my intuition. The simplest point is that objects can obviously belong to more than one category.
14. Science / D. Explanation / 2. Types of Explanation / d. Consilience
Consilience is a common groundwork of explanation [Whewell]
     Full Idea: Consilience is the jumping together of knowledge by the linking of facts and fact-based theory across disciplines to create a common groundwork of explanation.
     From: William Whewell (The Philosophy of the Inductive Sciences [1840]), quoted by Peter Watson - Convergence Intro 'United'
     A reaction: Apparently this is the first use of the word, which was popularised by E.O. Wilson in recent times. If, as I do, you dream of a final theory, in philosophy as well as in science, then you have to be a fan of consilience.
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Salmon says processes rather than events should be basic in a theory of physical causation [Salmon, by Psillos]
     Full Idea: Salmon argues that processes rather than events should be the basic entities in a theory of physical causation.
     From: report of Wesley Salmon (Causal Connections [1984]) by Stathis Psillos - Causation and Explanation §4.2
     A reaction: It increasingly strikes me that the concept of a 'process' ought to be ontologically basic. Edelman says the mind is a process. An 'event' is too loose, and a 'fact' too vague, and heaven knows what Hume meant by an 'object'.