Combining Texts

All the ideas for 'Cognition of Value in Aristotle's Ethics', 'Properties and Predicates' and 'Aesthetica'

unexpand these ideas     |    start again     |     specify just one area for these texts


9 ideas

8. Modes of Existence / B. Properties / 2. Need for Properties
A property is merely a constituent of laws of nature; temperature is just part of thermodynamics [Mellor]
     Full Idea: Being a constituent of probabilistic laws of nature is all there is to being a property. There is no more to temperature than the thermodynamics and other laws they occur in.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: How could thermodynamics be worked out without a prior concept of temperature? I think it is at least plausible to deny that there are any 'laws' of nature. But even Quine can't deny that some things are too hot to touch.
8. Modes of Existence / B. Properties / 10. Properties as Predicates
There is obviously a possible predicate for every property [Mellor]
     Full Idea: To every property there obviously corresponds a possible predicate applying to all and only those particulars with that property.
     From: D.H. Mellor (Properties and Predicates [1991], 'Intro')
     A reaction: This doesn't strike me as at all obvious. If nature dictates the properties, there may be vastly more than any human language could cope with. It is daft to say that a property can only exist if humanity can come up with a predicate for it.
8. Modes of Existence / D. Universals / 2. Need for Universals
We need universals for causation and laws of nature; the latter give them their identity [Mellor]
     Full Idea: I take the main reason for believing in contingent universals to be the roles they play in causation and in laws of nature, and those laws are what I take to give those universals their identity.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: He agrees with Armstrong. Sounds a bit circular - laws are built on universals, and universals are identified by laws. It resembles a functionalist account of mental events. I think it is wrong. A different account of laws will be needed...
8. Modes of Existence / E. Nominalism / 3. Predicate Nominalism
If properties were just the meanings of predicates, they couldn't give predicates their meaning [Mellor]
     Full Idea: One reason for denying that properties just are the meanings of our predicates is that, if they were, they could not give our predicates their meanings.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: Neither way round sounds quite right to me. Predicate nominalism is wrong, but what is meant by a property 'giving' a predicate its meaning? It doesn't seem to allow room for error in our attempts to name the properties.
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
Baumgarten founded aesthetics in 1750 [Baumgarten, by Tolstoy]
     Full Idea: Baumgarten founded aesthetics in the year 1750.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.2
     A reaction: He gave it a label, separated it off from the rest of philosophy, and made taste the main focus. The philosophy of art goes back to at least Plato's 'Republic' and 'Symposium'.
21. Aesthetics / B. Nature of Art / 2. Art as Form
Beauty is an order between parts, and in relation to the whole [Baumgarten, by Tolstoy]
     Full Idea: Beauty is defined by Baumgarten as a correspondence, that is, an order of parts in their mutual relations to each other and in their relation to the whole.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: This may be one aspect of what is beautiful, but rather more than a nice arrangement is probably needed for art. We must distinguish flower arranging from poetic drama. Some masterpieces are rather messily arranged.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg]
     Full Idea: The emotivist gets things backwards: evaluations are not disguised emotions; instead, emotions are types of evaluation.
     From: Deborah Achtenberg (Cognition of Value in Aristotle's Ethics [2002], 6.1)
     A reaction: A nice comment, though a bit optimistic. It is certainly a valuable corrective to emotivist to pin down the cognitive and evaluative aspects of emotion, rather than regarding them as 'raw' feelings.
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
Perfection comes through the senses (Beauty), through reason (Truth), and through moral will (Good) [Baumgarten, by Tolstoy]
     Full Idea: For Baumgarten, Beauty is the Perfect (the Absolute), recognised through the senses; Truth is the Perfect perceived through reason; Goodness is the Perfect reached by moral will.
     From: report of Alexander Baumgarten (Aesthetica [1739]) by Leo Tolstoy - What is Art? Ch.3
     A reaction: At last, after many years of searching, I have found the origin of that great trio of ideals: Beauty, Goodness and Truth. Tolstoy sneers at them, but a person could do a lot worse than spending their lives trying to promote them.
26. Natural Theory / C. Causation / 8. Particular Causation / e. Probabilistic causation
Singular causation requires causes to raise the physical probability of their effects [Mellor]
     Full Idea: Singular causation entails physical probabilities or chances. ...Causal laws require causes to raise their effects' chances, as when fires have a greater chance of occurring when explosions do.
     From: D.H. Mellor (Properties and Predicates [1991], 'Props')
     A reaction: It seems fairly obvious that a probability can be increased without actually causing something. Just after a harmless explosion is a good moment for arsonists, especially if Mellor will be the investigating officer.