6 ideas
13831 | Logic is based on transitions between sentences [Prawitz] |
Full Idea: I agree entirely with Dummett that the right way to answer the question 'what is logic?' is to consider transitions between sentences. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], §04) | |
A reaction: I always protest at this point that reliance on sentences is speciesism against animals, who are thereby debarred from reasoning. See the wonderful Idea 1875 of Chrysippus. Hacking's basic suggestion seems right. Transition between thoughts. |
13825 | Natural deduction introduction rules may represent 'definitions' of logical connectives [Prawitz] |
Full Idea: With Gentzen's natural deduction, we may say that the introductions represent, as it were, the 'definitions' of the logical constants. The introductions are not literally understood as 'definitions'. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], 2.2.2) | |
A reaction: [Hacking, in 'What is Logic? §9' says Gentzen had the idea that his rules actually define the constants; not sure if Prawitz and Hacking are disagreeing] |
13823 | In natural deduction, inferences are atomic steps involving just one logical constant [Prawitz] |
Full Idea: In Gentzen's natural deduction, the inferences are broken down into atomic steps in such a way that each step involves only one logical constant. The steps are the introduction or elimination of the logical constants. | |
From: Dag Prawitz (Gentzen's Analysis of First-Order Proofs [1974], 1.1) |
4375 | Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg] |
Full Idea: The emotivist gets things backwards: evaluations are not disguised emotions; instead, emotions are types of evaluation. | |
From: Deborah Achtenberg (Cognition of Value in Aristotle's Ethics [2002], 6.1) | |
A reaction: A nice comment, though a bit optimistic. It is certainly a valuable corrective to emotivist to pin down the cognitive and evaluative aspects of emotion, rather than regarding them as 'raw' feelings. |
20645 | Heat is a state of vibration, not a substance [Joule] |
Full Idea: We consider heat not as a substance but as a state of vibration. | |
From: James Joule (works [1870]), quoted by Peter Watson - Convergence 01 'Nature's' | |
A reaction: The puzzle is that giving accurate accounts of vibrations, heat and movement require a quantitative substance, energy. But all we have here is movement, and the denial of a substance. Energy is 'nature's currency system'. |
20972 | Joule showed that energy converts to heat, and heat to energy [Joule, by Papineau] |
Full Idea: James Joule established the equivalence of heat and mechanical energy, in the sense of showing that a specific amount of heat will always be produced by the expenditure of a given amount of energy, and vice versa. | |
From: report of James Joule (works [1870]) by David Papineau - Thinking about Consciousness App 4.2 | |
A reaction: This was a major step towards the law of conservation of energy. |