8 ideas
13152 | We can talk of 'innumerable number', about the infinite points on a line [Newton] |
Full Idea: If any man shall take the words number and sum in a larger sense, to understand things which are numberless and sumless (such as the infinite points on a line), I could allow him the contradictious phrase 'innumerable number' without absurdity. | |
From: Isaac Newton (Letters to Bentley [1692], 1693.02.25) | |
A reaction: [compressed] I take the key point here to be the phrase of taking number 'in a larger sense'. Like the word 'atom' in physics, the word 'number' retains its traditional reference, but has considerably shifted its scope. Amateurs must live with this. |
13151 | Not all infinites are equal [Newton] |
Full Idea: It is an error that all infinites are equal. | |
From: Isaac Newton (Letters to Bentley [1692], 1693.01.17) | |
A reaction: There follows a discussion of the mathematicians' view of infinity. Cantor was not the first to notice that there is more than one sort of of infinity. |
4375 | Evaluations are not disguised emotions; instead, emotion is a type of evaluation [Achtenberg] |
Full Idea: The emotivist gets things backwards: evaluations are not disguised emotions; instead, emotions are types of evaluation. | |
From: Deborah Achtenberg (Cognition of Value in Aristotle's Ethics [2002], 6.1) | |
A reaction: A nice comment, though a bit optimistic. It is certainly a valuable corrective to emotivist to pin down the cognitive and evaluative aspects of emotion, rather than regarding them as 'raw' feelings. |
7073 | I am a creative nothing, out of which I myself create everything [Stirner] |
Full Idea: I am not nothing in the sense of emptiness, but I am the creative nothing, the nothing out of which I myself as creator create everything. | |
From: Max Stirner (The Ego and Its Own [1844]), quoted by Simon Critchley - Continental Philosophy - V. Short Intro Ch.2 | |
A reaction: This appears to be the germ of the entire existentialist view, which gives a helpful gloss on the concept of 'nothing' - as the motivation for human creation, the vacuum in the mind that has to be filled. Call it 'creative boredom'. |
15863 | The principles of my treatise are designed to fit with a belief in God [Newton] |
Full Idea: When I wrote my treatise about our system, I had an eye upon such principles as might work with considering men, for the belief of a deity. | |
From: Isaac Newton (Letters to Bentley [1692], 1692.12.10) | |
A reaction: Harré quotes this, and it shows that the rather passive view of nature Newton developed was to be supplemented by the active power of God. Without God, we need a more active view of nature. |
8340 | I do not pretend to know the cause of gravity [Newton] |
Full Idea: You sometimes speak of gravity as essential and inherent in matter. Pray do no ascribe that notion to me; for the cause of gravity is what I do not pretend to know. | |
From: Isaac Newton (Letters to Bentley [1692], 1693.01.17) | |
A reaction: I take science to be a two-stage operation - first we discern the regularities, and then we explain them. Evolution was spotted, then explained by Darwin. Cancer from cigarettes was spotted, but hasn't been explained. Regularity is the beginning. |
13150 | The motions of the planets could only derive from an intelligent agent [Newton] |
Full Idea: The motions which the planets now have could not spring from any natural cause alone, but were impressed by an intelligent agent. | |
From: Isaac Newton (Letters to Bentley [1692], 1692.12.10) | |
A reaction: He is writing to a cleric, but seems to be quite sincere about this. Elsewhere he just says he doesn't know what causes gravity. |
12178 | That gravity should be innate and essential to matter is absurd [Newton] |
Full Idea: That gravity should be innate, inherent and essential to matter ...is to me so great an absurdity that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it. | |
From: Isaac Newton (Letters to Bentley [1692], 1693.02.25) | |
A reaction: He is replying to some sermons, and he pays vague lip service to a possible divine force. Nevertheless, this is thoroughgoing anti-essentialism, and he talks of external 'laws' in the next sentence. Newton still sought the cause of gravity. |