Combining Texts

All the ideas for 'works', 'Cartesian Meditations' and 'Psychophysical supervenience'

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5 ideas

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
21226 Husserl sees the ego as a monad, unifying presence, sense and intentional acts [Husserl, by Velarde-Mayol]
     Full Idea: Husserl's notion of monad expresses a complete inegration of every intentional presence into its sense, and every sense into the intentional acts, ....and finally every intentional act is integrated into the ego.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.2
     A reaction: No, I don't understand that either, but it makes good sense to employ the concept of a 'monad' into the concept of the ego, if you think it embodies perfect unity. That was a main motivation for Leibniz to employ the word.
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
15456 Extrinsic properties, unlike intrinsics, imply the existence of a separate object [Kim, by Lewis]
     Full Idea: Kim suggest that 'extrinsic' properties are those that imply 'accompaniment' (coexisting with some wholly distinct contingent object), whereas 'intrinsic' properties are compatible with 'loneliness' (being un-accompanied).
     From: report of Jaegwon Kim (Psychophysical supervenience [1982], 9th pg) by David Lewis - Extrinsic Properties II
     A reaction: The aim of Kim and Lewis is to get the ontological commitment down to a minimum - in this case just to objects (and mysterious 'implications'!). I like nominalism, but you can't just deny properties. 'Loneliness' is extrinsic!
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / c. Knowing other minds
21228 Husserl's monads (egos) communicate, through acts of empathy. [Husserl, by Velarde-Mayol]
     Full Idea: For Husserl monads have windows because they communicate with each other. The windows of the monads are the acts of empathy.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.7.5
     A reaction: Leibniz said his monads (which include minds) have 'no windows'. The mere existence of empathy (or mirror neurons, as we would say) is hardly sufficient to defeat solipsism.
16. Persons / B. Nature of the Self / 4. Presupposition of Self
21225 The psychological ego is worldly, and the pure ego follows transcendental reduction [Husserl, by Velarde-Mayol]
     Full Idea: Husserl distinguishes two sorts of egos or subjects of experience, the psychological ego and the pure ego. The psychological ego is a reality of the world, and the pure ego is a result of transcendental reduction.
     From: report of Edmund Husserl (Cartesian Meditations [1931]) by Victor Velarde-Mayol - On Husserl 4.6.1
     A reaction: The sounds like embracing both the Cartesian and the Kantian egos. This is obviously the source of Sartre's interesting early book on the self. 'Transcendental reduction' is his bracketing or epoché.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
7667 There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
     Full Idea: Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius.
     From: report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism
     A reaction: This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny.