Combining Texts

All the ideas for 'works', 'Knowledge' and 'Philosophical Letters'

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3 ideas

13. Knowledge Criteria / C. External Justification / 3. Reliabilism / a. Reliable knowledge
Belief is knowledge if it is true, certain, and obtained by a reliable process [Ramsey]
     Full Idea: I have always said that a belief was knowledge if it was (i) true, (ii) certain, (iii) obtained by a reliable process.
     From: Frank P. Ramsey (Knowledge [1929]), quoted by Juan Comesaña - Reliabilism 2
     A reaction: Remarkable to be addressing the Gettier problem at that date, but Russell had flirted with the problem. Ramsey says the production of the belief must be reliable, rather than the justification for the belief. Note that he wants certainty.
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The brain, and all the mental events within it, consists entirely of sensitive and rational matter [Cavendish]
     Full Idea: Sensitive and rational matter …makes not only the Brain, but all Thoughts, Conceptions, Imaginations, Fancy, Understanding, Memory, Remembrance, and whatsoever motions are in the Head or Brain.
     From: Margaret Cavendish (Philosophical Letters [1664], p.185), quoted by Matthew Cobb - The Idea of the Brain 2
     A reaction: Judging by the date of this, and that she is a Cavendish, the influence of Hobbes must be strong, which was brave in 1664. A very strong statement of reductive physicalism, making sure that nothing is left out.
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
     Full Idea: Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius.
     From: report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism
     A reaction: This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny.