12215
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The existence of numbers is not a matter of identities, but of constituents of the world [Fine,K]
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Full Idea:
On saying that a particular number exists, we are not saying that there is something identical to it, but saying something about its status as a genuine constituent of the world.
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From:
Kit Fine (The Question of Ontology [2009], p.168)
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A reaction:
This is aimed at Frege's criterion of identity, which is to be an element in an identity relation, such as x = y. Fine suggests that this only gives a 'trivial' notion of existence, when he is interested in a 'thick' sense of 'exists'.
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12209
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The indispensability argument shows that nature is non-numerical, not the denial of numbers [Fine,K]
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Full Idea:
Arguments such as the dispensability argument are attempting to show something about the essentially non-numerical character of physical reality, rather than something about the nature or non-existence of the numbers themselves.
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From:
Kit Fine (The Question of Ontology [2009], p.160)
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A reaction:
This is aimed at Hartry Field. If Quine was right, and we only believe in numbers because of our science, and then Field shows our science doesn't need it, then Fine would be wrong. Quine must be wrong, as well as Field.
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12214
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'Exists' is a predicate, not a quantifier; 'electrons exist' is like 'electrons spin' [Fine,K]
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Full Idea:
The most natural reading of 'electrons exist' is that there are electrons while, on our view, the proper reading should be modeled on 'electrons spin', meaning every electron spins. 'Exists' should be treated as a predicate rather than a quantifier.
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From:
Kit Fine (The Question of Ontology [2009], p.167)
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A reaction:
So existence IS a predicate (message to Kant). Dunno. Electrons have to exist in order to spin, but they don't have to exist in order to exist. But they don't have to exist to be 'dead'.
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12217
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For ontology we need, not internal or external views, but a view from outside reality [Fine,K]
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Full Idea:
We need to straddle both of Carnap's internal and external views. It is only by standing outside of reality that we are able to occupy a standpoint from which the constitution of reality can be adequately described.
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From:
Kit Fine (The Question of Ontology [2009], p.174)
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A reaction:
See Idea 4840! I thoroughly approve of this idea, which almost amounts to a Credo for the modern metaphysician. Since we can think outside our room, or our country, or our era, or our solar system, I think we can do what Fine is demanding.
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7667
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There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
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Full Idea:
Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius.
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From:
report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism
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A reaction:
This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny.
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20765
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Man is a brave naked will, separate from a background of values and realities [Murdoch]
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Full Idea:
Existentialists no longer see man against a background of values, of realities, which transcend him. We picture man as a brave naked will.
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From:
Iris Murdoch (Against Dryness: a polemical sketch [1983], p.46), quoted by Kevin Aho - Existentialism: an introduction 7 'Subjectivism'
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A reaction:
It is one thing to deny the values, and another to deny the realities. This piece is a 'polemic', and reads more like an exhortation than a truth. Many of us are, at best, cowardly naked wills.
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