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All the ideas for 'works', 'Philosophical Analysis' and 'Leibniz:Body,Substance,Monad'

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4 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis

13750	Analysis aims at the structure of facts, which are needed to give a rationale to analysis [Urmson, by Schaffer,J]
	Full Idea: Urmson explains the direction of analysis as 'towards a structure...more nearly similar to the structure of the fact', adding that this metaphysical picture is needed as a 'rationale of the practice of analysis'.
	From: report of J.O. Urmson (Philosophical Analysis [1956], p.24-5) by Jonathan Schaffer - On What Grounds What n30
	A reaction: In other words, only realists can be truly motivated to keep going with analysis. Merely analysing language-games is doable, but hardly exciting.

7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads

12695	Epicurean atomists say body is sensible, to distinguish it from space. [Garber]
	Full Idea: The Epicurean atomists also defined body in terms of the property of being sensible, in order to distinguish it from empty space, which is not sensible.
	From: Daniel Garber (Leibniz:Body,Substance,Monad [2009], 1)
	A reaction: This is a very illuminating bit of background, for those of us who have the knee-jerk reaction that monadology is barking mad.

22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature

7667	There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
	Full Idea: Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius.
	From: report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism
	A reaction: This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny.

26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism

12705	Epicurean atoms are distinguished by their extreme hardness [Garber]
	Full Idea: In Epicurean atomism (of Cordemoy, for example) there is a world of basic things distinguished by virtue of their extreme hardness.
	From: Daniel Garber (Leibniz:Body,Substance,Monad [2009], 2)
	A reaction: Garber says that Leibniz espouses 'substantial atomism', which is different from this. Leibniz's atoms have active power, where these atoms just embody total resistance.