5 ideas
7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |
Full Idea: Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius. | |
From: report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism | |
A reaction: This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny. |
13550 | To be always happy is to lack knowledge of one half of nature [Seneca] |
Full Idea: To be always happy and to pass through life without any mental distress is to lack knowledge of one half of nature. | |
From: Seneca the Younger (On Providence [c.60], §4) | |
A reaction: These kind of paradoxes plague virtue theory, and any theory which aims at an ideal. Heaven, for example, seems to have no problems to solve, which spells boredom. The fascination of corrupt people is their superior knowledge of the world. |
13549 | Nothing bad can happen to a good man [Seneca] |
Full Idea: Nothing bad can happen to a good man. | |
From: Seneca the Younger (On Providence [c.60], §2) | |
A reaction: This is a pithy summary of a well know ancient attitude - one that is rejected by Aristotle, but defended by Socrates. It depends what you mean by 'bad' - but that is a rather modern response. |
13548 | The ocean changes in volume in proportion to the attraction of the moon [Seneca] |
Full Idea: The waves increase by degrees, approaching to the hour and day proportionately larger or smaller in volume as they are attracted by the star we call the moon, whose power controls the ocean's surge. | |
From: Seneca the Younger (On Providence [c.60], §1) | |
A reaction: ....just in case anyone thought that Isaac Newton had invented gravity. |
1468 | If meaning is use, then religious sentences have meaning because they are used to assert an intention about how to live [Braithwaite, by PG] |
Full Idea: If the meaning of statements is their use (as Wittgenstein claims), then religious people use religious claims to assert an intention to follow a religious life and morality, and this intention gives their sentences meaning. | |
From: report of R.B. Braithwaite (Empiricist View of Religion [1955]) by PG - Db (ideas) |