16616
|
Substances 'substand' (beneath accidents), or 'subsist' (independently) [Eustachius]
|
|
Full Idea:
It is proper to substance both to stretch out or exist beneath accidents, which is to substand, and to exist per se and not in another, which is to subsist.
|
|
From:
Eustachius a Sancto Paulo (Summa [1609], I.1.3b.1.2), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 06.2
|
|
A reaction:
This reflects Aristotle wavering between 'ousia' being the whole of a thing, or the substrate of a thing. In current discussion, 'substance' still wavers between a thing which 'is' a substance, and substance being the essence.
|
16585
|
Prime matter is free of all forms, but has the potential for all forms [Eustachius]
|
|
Full Idea:
Everyone says that prime matter, considered in itself, is free of all forms and at the same time is open to all forms - or, that matter is in potentiality to all forms.
|
|
From:
Eustachius a Sancto Paulo (Summa [1609], III.1.1.2.3), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 03.1
|
|
A reaction:
This is the notorious doctrine developed to support the hylomorphic picture derived from Aristotle. No one could quite figure out what prime matter was, so it faded away.
|
7667
|
There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin]
|
|
Full Idea:
Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius.
|
|
From:
report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism
|
|
A reaction:
This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny.
|