15 ideas
9169 | A statement can be metaphysically necessary and epistemologically contingent [Putnam] |
Full Idea: A statement can be (metaphysically) necessary and epistemologically contingent. Human intuition has no privileged access to metaphysical necessity. | |
From: Hilary Putnam (Meaning and Reference [1973], p.160) | |
A reaction: The terminology here is dangerously confusing. 'Contingent' is a term which (as Kripke insists) refers to reality, not to our epistemological abilities. The locution of adding the phrase "for all I know" seems to handle the problem better. |
5819 | Conceivability is no proof of possibility [Putnam] |
Full Idea: Conceivability is no proof of possibility. | |
From: Hilary Putnam (Meaning and Reference [1973], p.159) | |
A reaction: This strikes me as a really basic truth which all novice philosophers should digest. It led many philosophers, especially rationalists, into all sorts of ill-founded claims about what is possible or necessary. Zombies, for instance… |
9168 | I can't distinguish elm trees, but I mean by 'elm' the same set of trees as everybody else [Putnam] |
Full Idea: My concept of an elm tree is exactly the same as my concept of a beech tree (I blush to confess). ..We still say that the extension of 'elm' in my idiolect is the same as the extension of 'elm' in anyone else's, viz. the set of all elm trees. | |
From: Hilary Putnam (Meaning and Reference [1973], p.154) | |
A reaction: This example is clearer and less open to hair-splitting than his water/XYZ example. You could, with Putnam, say that his meaning of 'elm' is outside his head, but you could also say that he doesn't understand the word very well. |
5820 | 'Water' has an unnoticed indexical component, referring to stuff around here [Putnam] |
Full Idea: Our theory can be summarized as saying that words like 'water' have an unnoticed indexical component: "water" is stuff that bears a certain similarity relation to the water around here. | |
From: Hilary Putnam (Meaning and Reference [1973], p.160) | |
A reaction: This is the causal theory of reference, which leads to externalism about concepts, which leads to an externalist view of thought, which undermines internal accounts of the mind like functionalism, and leaves little room for scepticism… Etc. |
9170 | We need to recognise the contribution of society and of the world in determining reference [Putnam] |
Full Idea: Traditional semantic theory leaves out two contributions to the determination of reference - the contribution of society and the contribution of the real world; a better semantic theory must encompass both. | |
From: Hilary Putnam (Meaning and Reference [1973], p.161) | |
A reaction: I strongly agree that there is a social aspect to reference-fixing, but I am much more dubious about the world 'determining' anything. The whole of his Twin Earth point could be mopped up by a social account, with 'experts' as the key idea. |
5817 | Language is more like a cooperative steamship than an individual hammer [Putnam] |
Full Idea: There are tools like a hammer used by one person, and there are tools like a steamship which require cooperative activity; words have been thought of too much on the model of the first sort of tool. | |
From: Hilary Putnam (Meaning and Reference [1973], p.156) | |
A reaction: This clear thought strikes me as the most fruitful and sensible consequence of Wittgenstein's later ideas (as opposed to the relativistic 'language game' ideas). I am unconvinced that a private language is logically impossible, but it would be feeble. |
7667 | There are two sides to men - the pleasantly social, and the violent and creative [Diderot, by Berlin] |
Full Idea: Diderot is among the first to preach that there are two men: the artificial man, who belongs in society and seeks to please, and the violent, bold, criminal instinct of a man who wishes to break out (and, if controlled, is responsible for works of genius. | |
From: report of Denis Diderot (works [1769], Ch.3) by Isaiah Berlin - The Roots of Romanticism | |
A reaction: This has an obvious ancestor in Plato's picture (esp. in 'Phaedrus') of the two conflicting sides to the psuché, which seem to be reason and emotion. In Diderot, though, the suppressed man has virtues, which Plato would deny. |
22717 | Self-interest can fairly divide a cake; first person cuts, second person chooses [Poundstone] |
Full Idea: To fairly divide a cake between two children, the first divides it and the second chooses. …Even division is best, as it anticipates the second child will take the largest piece. Fairness is enforced by the children's self-interests. | |
From: William Poundstone (Prisoner's Dilemma [1992], 03 'Cake') | |
A reaction: [compressed] This is introduced as the basic principle of game theory. There is an online video of two cats sharing a dish of milk; each one drinks a bit, then pushes the dish to the other one. I'm sure two children could manage that. |
22718 | Formal game theory is about maximising or minimising numbers in tables [Poundstone] |
Full Idea: At the most abstract level, game theory is about tables with numbers in them - numbers that entities are are efficiently acting to maximise or minimise. | |
From: William Poundstone (Prisoner's Dilemma [1992], 03 'Curve') | |
A reaction: A brilliant idea. The question is the extent to which real life conforms to the numberical tables. The assumption that everyone is entirely self-seeking is blatantly false. Numbers like money have diminishing marginal utility. |
22719 | The minimax theorem says a perfect game of opposed people always has a rational solution [Poundstone] |
Full Idea: The minimax theorem says that there is always a rational solution to a precisely defined conflict between two people whose interests are completely opposite. | |
From: William Poundstone (Prisoner's Dilemma [1992], 03 'Minimax') | |
A reaction: This is Von Neumann's founding theorem of game theory. It concerns maximising minimums, and minimising maximums. Crucially, I would say that it virtually never occurs that two people have completely opposite interests. There is a common good. |
22721 | The tragedy in prisoner's dilemma is when two 'nice' players misread each other [Poundstone] |
Full Idea: The tragedy is when two 'nice' players defect because they misread the other's intentions. The puzzle of the prisoner's dilemma is how such good intentions pave the road to hell. | |
From: William Poundstone (Prisoner's Dilemma [1992], 11 'Howard's') | |
A reaction: I really wish these simple ideas were better known. They more or less encapsulate the tragedy of the human race, with its inability to prioritise the common good. |
22720 | Two prisoners get the best result by being loyal, not by selfish betrayal [Poundstone] |
Full Idea: Prisoners A and B can support or betray one another. If both support, they each get 1 year in prison. If one betrays, the betrayer gets 0 and the betrayed gets 3. If they both betray they get 2 each. The common good is to support each other. | |
From: William Poundstone (Prisoner's Dilemma [1992], 06 'Tucker's') | |
A reaction: [by Albert Tucker, highly compressed] The classic Prisoner's Dilemma. It is artificial, but demonstrates that selfish behaviour gets a bad result (total of four years imprisonment), but the common good gets only two years. Every child should study this! |
22723 | Do unto others as you would have them do unto you - or else! [Poundstone] |
Full Idea: TIT FOR TAT threatens 'Do unto others as you would have them do unto you - or else!'. | |
From: William Poundstone (Prisoner's Dilemma [1992], 12 'TIT') | |
A reaction: Essentially human happiness arises if we are all nice, but also stand up firmly for ourselves. 'Doormats' (nice all the time) get exploited. TIT FOR TAT is weak, because it doesn't exploit people who don't respond at all. |
22722 | TIT FOR TAT says cooperate at first, then do what the other player does [Poundstone] |
Full Idea: The successful TIT FOR TAT strategy (for the iterated prisoner's dilemma) says cooperate on the first round, then do whatever the other player did in the previous round. | |
From: William Poundstone (Prisoner's Dilemma [1992], 12 'TIT') | |
A reaction: There are also the tougher TWO TITS FOR A TAT, and the more forgiving TIT FOR TWO TATS. The one-for-one seems to be the main winner, and is commonly seen in animal life (apparently). I recommend this to school teachers. |
5818 | If water is H2O in the actual world, there is no possible world where it isn't H2O [Putnam] |
Full Idea: Once we have discovered that water (in the actual world) is H2O, nothing counts as a possible world in which water isn't H2O. | |
From: Hilary Putnam (Meaning and Reference [1973], p.159) | |
A reaction: Presumably there could be a possible world in which water is a bit cloudy, so the fact that it is H2O is being judged as essential. Presumably the scientists in the possible world might discover that we are wrong about the chemistry of water? |