7 ideas
| 19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
| Full Idea: The devil is evil but nonetheless wise; he was a wise angel, and through no loss of knowledge, but, rather, through some sort of affective restructuring tried and failed to take over the throne. | |
| From: Dennis Whitcomb (Wisdom [2011], 'Argument') | |
| A reaction: ['affective restructuring' indeed! philosophers- don't you love 'em?] To fail at something you try to do suggests a flaw in the wisdom. And the new regime the devil wished to introduce doesn't look like a wise regime. Not convinced. |
| 7746 | We don't normally think of names as having senses (e.g. we don't give definitions of them) [Searle] |
| Full Idea: If Tully=Cicero is synthetic, the names must have different senses, which seems implausible, for we don't normally think of proper names as having senses in the way that predicates do (we do not, e.g., give definitions of proper names). | |
| From: John Searle (Proper Names [1958], p.89) | |
| A reaction: It is probably necessary to prize apart the question of whether Tully 'has' (intrinsically) a sense, from whether we think of Tully in that way. Stacks of books have appeared about this one, since Kripke. |
| 7747 | How can a proper name be correlated with its object if it hasn't got a sense? [Searle] |
| Full Idea: It seems that a proper name could not have a reference unless it did have a sense, for how, unless the name has a sense, is it to be correlated with the object? | |
| From: John Searle (Proper Names [1958], p.91) | |
| A reaction: This might (just) be the most important question ever asked in modern philosophy, since it provoked Kripke into answering it, by giving a social, causal, externalist account of how names (and hence lots of language) actually work. But Searle has a point. |
| 7748 | 'Aristotle' means more than just 'an object that was christened "Aristotle"' [Searle] |
| Full Idea: Aristotle being identical with an object that was originally christened will not suffice, for the force of "Aristotle" is greater than the force of 'identical with an object named "Aristotle"', for not just any object named "Aristotle" will do. | |
| From: John Searle (Proper Names [1958], p.93) | |
| A reaction: This anticipates Kripke's proposal to base reference on baptism. I remain unsure about how rigid a designation of Aristotle could be, in a possible world where his father died young, and he became an illiterate soldier who hates philosophy. |
| 7749 | Reference for proper names presupposes a set of uniquely referring descriptions [Searle] |
| Full Idea: To use a proper name referringly is to presuppose the truth of certain uniquely referring descriptive statements. ...Names are pegs on which to hang descriptions. | |
| From: John Searle (Proper Names [1958], p.94) | |
| A reaction: This 'cluster' view of Searle's has become notorious, but I think one could at least try to mount a defence. The objection to Searle is that none of the descriptions are necessary, unlike just being the named object. |
| 7750 | Proper names are logically connected with their characteristics, in a loose way [Searle] |
| Full Idea: If asked whether or not proper names are logically connected with characteristics of the object to which they refer, the answer is 'yes, in a loose sort of way'. | |
| From: John Searle (Proper Names [1958], p.96) | |
| A reaction: It seems to be inviting trouble to assert that a connection is both 'logical' and 'loose'. Clearly Searle has been reading too much later Wittgenstein. This is probably the weakest point in Searle's proposal, which brought a landslide of criticism. |
| 3193 | Turing showed that logical rules can be specified computationally and mechanically [Turing, by Rey] |
| Full Idea: Turing showed that any formal process can be specified computationally, and captured by a Turing Machine. Hence logical rules (and arithmetic) could be obeyed not by someone representing and following them, but by causal organisation of the brain. | |
| From: report of Alan Turing (works [1935]) by Georges Rey - Contemporary Philosophy of Mind 8.2 | |
| A reaction: It is questionable whether logic is an entirely formal process, if it involves truth. You would need an entirely formal notion of truth for that. But a brain can do whatever a flow diagram can do. |