3 ideas
| 19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
| Full Idea: The devil is evil but nonetheless wise; he was a wise angel, and through no loss of knowledge, but, rather, through some sort of affective restructuring tried and failed to take over the throne. | |
| From: Dennis Whitcomb (Wisdom [2011], 'Argument') | |
| A reaction: ['affective restructuring' indeed! philosophers- don't you love 'em?] To fail at something you try to do suggests a flaw in the wisdom. And the new regime the devil wished to introduce doesn't look like a wise regime. Not convinced. |
| 7844 | The Golden Rule is accepted everywhere, and gives a fixed target for morality [Voltaire] |
| Full Idea: Pascal asks where we can find a fixed point in morality. The answer is in that single maxim accepted by all nations: "Do not do to others what you would not like to have done to you". | |
| From: Francois-Marie Voltaire (Philosophical Letters from England [1733], 25) | |
| A reaction: Should I only offer to my guests foods which I myself like? If I don't mind a bit of pain, is it all right to inflict it? It is a sensible rule, but not precise enough for philosophy. |
| 20698 | Irenaeus says evil is necessary for perfect human development [Irenaeus, by Davies,B] |
| Full Idea: Echoing Irenaeus, John Hick argues that the existence of evil is necessary for the perfect development of human beings. Hick understands evil in the light of God's desire not to coerce people into accepting him. | |
| From: report of Irenaeus (works [c.190]) by Brian Davies - Introduction to the Philosophy of Religion 3 'Notable' | |
| A reaction: I don't suppose I could opt out of perfect development? If I endure the evil, can I be guaranteed that my development will be 'perfect'. Oh, and could I just check what is meant by 'development'? |