7 ideas
19695 | The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb] |
Full Idea: The devil is evil but nonetheless wise; he was a wise angel, and through no loss of knowledge, but, rather, through some sort of affective restructuring tried and failed to take over the throne. | |
From: Dennis Whitcomb (Wisdom [2011], 'Argument') | |
A reaction: ['affective restructuring' indeed! philosophers- don't you love 'em?] To fail at something you try to do suggests a flaw in the wisdom. And the new regime the devil wished to introduce doesn't look like a wise regime. Not convinced. |
7529 | All philosophy should begin with an analysis of propositions [Russell] |
Full Idea: That all sound philosophy should begin with an analysis of propositions is a truth too evident, perhaps, to demand a proof. | |
From: Bertrand Russell (The Philosophy of Leibniz [1900], p.8), quoted by Ray Monk - Bertrand Russell: Spirit of Solitude | |
A reaction: Compare Idea 483. The obvious response to Russell is that it must actually begin with a decision about which propositions are worth analysing - and that ain't easy. I like analysis, but philosophy is also a vision of truth. |
21054 | Reason enables the unbounded extension of our rules and intentions [Kant] |
Full Idea: Reason, in a creature, is a faculty which enables that creature to extend far beyond the limits of natural instinct the rules and intentions it follows in using its various powers, and the range of its project is unbounded. | |
From: Immanuel Kant (Idea for a Universal History [1784], 2nd) | |
A reaction: I'm inclined to identify the mind's creation of universals as the source of this power, rather than reason. Generalisations are infinitely extensible. Cantor's infinities are a nice example. Can't ideas be extended irrationally? |
21053 | The manifest will in the world of phenomena has to conform to the laws of nature [Kant] |
Full Idea: Whatever conception of the freedom of the will one may form in terms of metaphysics, the will's manifestations in the world of phenomena, i.e. human actions, are determined in accordance with natural laws, as is every other natural event. | |
From: Immanuel Kant (Idea for a Universal History [1784], Intro) | |
A reaction: So free will either requires total substance dualism, or it is best described as transcendental fictionalism. This seems to imply the Leibnizian idea that metaphysics contains facts which having nothing to do with the physical world. |
21055 | Our aim is a constitution which combines maximum freedom with strong restraint [Kant] |
Full Idea: The highest task which nature has set mankind is to establish a society in which freedom under external laws would be combined to the greatest possible extent with irresistible force, in other words of establishing a perfectly just constitution. | |
From: Immanuel Kant (Idea for a Universal History [1784], 5th) | |
A reaction: The 'force' is to restrict the harms that may result from individual freedom. This seems to equate justice with liberal freedom. Force can prevent direct harm to others, but what to do about indirect harm? Many lack freedom, but whose fault is it? |
21056 | The vitality of business needs maximum freedom (while avoiding harm to others) [Kant] |
Full Idea: If the citizen is deterred from seeking his personal welfare in any way he chooses which is consistent with the freedom of others, the vitality of business in general and hence also the strength of the whole are held in check. | |
From: Immanuel Kant (Idea for a Universal History [1784], 8th) | |
A reaction: This is a rather American view of liberalism. Kant has been praising the virtues of aggressive competition. |
21057 | The highest ideal of social progress is a universal cosmopolitan existence [Kant] |
Full Idea: There is hope that the highest purpose of nature, a universal cosmopolitan existence, will at last be realised as the matrix within which all the original capacities of the human race may develop. | |
From: Immanuel Kant (Idea for a Universal History [1784], 8th) | |
A reaction: Apart from Diogenes of Sinope, Kant seems to have been the first great champion of the cosmopolitan ideal. As I write (2018) the western world is putting up growing barriers against immigrants. I think my response may be to adopt Kantian cosmopolitanism. |