Combining Texts

All the ideas for 'Wisdom', '06: Epistle to the Romans' and 'The Human Body is a sort of Machine'

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4 ideas

1. Philosophy / A. Wisdom / 3. Wisdom Deflated
19695 The devil was wise as an angel, and lost no knowledge when he rebelled [Whitcomb]
     Full Idea: The devil is evil but nonetheless wise; he was a wise angel, and through no loss of knowledge, but, rather, through some sort of affective restructuring tried and failed to take over the throne.
     From: Dennis Whitcomb (Wisdom [2011], 'Argument')
     A reaction: ['affective restructuring' indeed! philosophers- don't you love 'em?] To fail at something you try to do suggests a flaw in the wisdom. And the new regime the devil wished to introduce doesn't look like a wise regime. Not convinced.
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / a. Innate knowledge
5052 When Gentiles follow the law, they must have the law written in their hearts [Paul]
     Full Idea: When the Gentiles which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves, which shew the works of the law written in their hearts, their conscience also bearing witness.
     From: St Paul (06: Epistle to the Romans [c.55], 02.15)
     A reaction: This passage was used by theologians as proof of innate ideas, which are, of course, divinely implanted (in the guise of doing things 'by nature'). It is quoted by Leibniz. Thus Christians annexed credit for pagan morality to God.
24. Political Theory / D. Ideologies / 10. Theocracy
7572 Power is ordained by God, so anyone who resists power resists God, and will be damned [Paul]
     Full Idea: Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained by God. Whosoever therefore resisteth the power resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
     From: St Paul (06: Epistle to the Romans [c.55], 13:1-2)
     A reaction: This notorious passage was used to justify the Divine Right of Kings in England in the seventeenth century. It strikes me as being utterly preposterous, though you might say that violent resistance to an evil dictator only brings worse evil.
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / b. Limited purposes
19376 A machine is best defined by its final cause, which explains the roles of the parts [Leibniz]
     Full Idea: Any machine ...is best defined in terms of its final cause, so that in the description of the parts it is therefore apparent in what way each of them is coordinated with the others for the intended us.
     From: Gottfried Leibniz (The Human Body is a sort of Machine [1683], p.290), quoted by Richard T.W. Arthur - Leibniz 3 'Machines'
     A reaction: We would use the 'function', an inherently teleological concept, and a concept which is almost indispensable for giving an illuminating description of the world. If nature is dispositional, it points towards things. Leibniz views persons as machines.