8 ideas
17809 | Gödel showed that the syntactic approach to the infinite is of limited value [Kreisel] |
Full Idea: Usually Gödel's incompleteness theorems are taken as showing a limitation on the syntactic approach to an understanding of the concept of infinity. | |
From: Georg Kreisel (Hilbert's Programme [1958], 05) |
17810 | The study of mathematical foundations needs new non-mathematical concepts [Kreisel] |
Full Idea: It is necessary to use non-mathematical concepts, i.e. concepts lacking the precision which permit mathematical manipulation, for a significant approach to foundations. We currently have no concepts of this kind which we can take seriously. | |
From: Georg Kreisel (Hilbert's Programme [1958], 06) | |
A reaction: Music to the ears of any philosopher of mathematics, because it means they are not yet out of a job. |
12733 | Because of the definitions of cause, effect and power, cause and effect have the same power [Leibniz] |
Full Idea: The primary mechanical axiom is that the whole cause and the entire effect have the same power [potentia]. ..This depends on the definition of cause, effect and power. | |
From: Gottfried Leibniz (De arcanus motus [1676], 203), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 6 | |
A reaction: This is a useful reminder that if one is going to build a metaphysics on powers (which I intend to do), then the conservation laws in physics are highly relevant. |
12734 | Every necessary proposition is demonstrable to someone who understands [Leibniz] |
Full Idea: Every necessary proposition is demonstrable, at least by someone who understands it. | |
From: Gottfried Leibniz (De arcanus motus [1676], 203), quoted by Daniel Garber - Leibniz:Body,Substance,Monad 6 | |
A reaction: This kind of optimism leads to the crisis of the Hilbert Programme in the 1930s. Gödel seems to have conclusively proved that Leibniz was wrong. What would Leibniz have made of Gödel? |
6000 | The goal is rationality in the selection of things according to nature [Diogenes of Babylon, by Blank] |
Full Idea: Diogenes of Babylon defined the goal to be rationality in the selection and rejection of the things according to nature. | |
From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon | |
A reaction: This captures the central Stoic idea quite nicely. 'Live according to nature', but this always meant 'live according to reason', because that is (as Aristotle had taught) the essence of our nature. This only makes sense if reason and nature coincide. |
5999 | The good is what is perfect by nature [Diogenes of Babylon, by Blank] |
Full Idea: Diogenes of Babylon defined the good as what is perfect by nature. | |
From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon | |
A reaction: This might come close to G.E. Moore's Ideal Utilitarianism, but its dependence on the rather uneasy of concept of 'perfection' makes it questionable. Personally I find it appealing. I wish we had Diogenes' explanation. |
6001 | Justice is a disposition to distribute according to desert [Diogenes of Babylon, by Blank] |
Full Idea: Diogenes of Babylon defined justice as the disposition which distributes to everyone what he deserves. | |
From: report of Diogenes (Bab) (fragments/reports [c.180 BCE]) by D.L. Blank - Diogenes of Babylon | |
A reaction: The questions that arise would be 'what does a new-born baby deserve?', and 'what do animals deserve?', and 'does the lowest and worst of criminals deserve anything at all?' |
17811 | The natural conception of points ducks the problem of naming or constructing each point [Kreisel] |
Full Idea: In analysis, the most natural conception of a point ignores the matter of naming the point, i.e. how the real number is represented or by what constructions the point is reached from given points. | |
From: Georg Kreisel (Hilbert's Programme [1958], 13) | |
A reaction: This problem has bothered me. There are formal ways of constructing real numbers, but they don't seem to result in a name for each one. |