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22449
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When we say 'is red' we don't mean 'seems red to most people' [Foot]
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Full Idea:
One might think that 'is red' means the same as 'seems red to most people', forgetting that when asked if an object is red we look at it to see if it is red, and not in order to estimate the reaction that others will have to it.
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From:
Philippa Foot (Moral Relativism [1979], p.23)
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A reaction:
True, but we are conscious of our own reliability as observers (e.g. if colourblind, or with poor hearing or eyesight). I don't take my glasses off, have a look, and pronounce that the object is blurred. Ordinary language philosophy in action.
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14080
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Are causal descriptions part of the causal theory of reference, or are they just metasemantic? [Kaplan, by Schaffer,J]
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Full Idea:
Kaplan notes that the causal theory of reference can be understood in two quite different ways, as part of the semantics (involving descriptions of causal processes), or as metasemantics, explaining why a term has the referent it does.
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From:
report of David Kaplan (Dthat [1970]) by Jonathan Schaffer - Deflationary Metaontology of Thomasson 1
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A reaction:
[Kaplan 'Afterthought' 1989] The theory tends to be labelled as 'direct' rather than as 'causal' these days, but causal chains are still at the heart of the story (even if more diffused socially). Nice question. Kaplan takes the meta- version as orthodox.
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22451
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All people need affection, cooperation, community and help in trouble [Foot]
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Full Idea:
There is a great deal that all men have in common; all need affection, the cooperation of others, a place in a community, and help in trouble.
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From:
Philippa Foot (Moral Relativism [1979], p.33)
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A reaction:
There seem to be some people who don't need affection or a place in a community, though it is hard to imagine them being happy. These kind of facts are the basis for any sensible cognitivist view of ethics. They are basic to Foot's view.
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22452
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Do we have a concept of value, other than wanting something, or making an effort to get it? [Foot]
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Full Idea:
Do we know what we mean by saying that anything has value, or even that we value it, as opposed to wanting it or being prepared to go to trouble to get it?
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From:
Philippa Foot (Moral Relativism [1979], p.35)
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A reaction:
Well, I value Rembrandt paintings, but have no aspiration to own one (and would refuse it if offered, because I couldn't look after it properly). And 'we' don't want to move the Taj Mahal to London. She has not expressed this good point very well.
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