4 ideas
16640 | Form is the principle that connects a thing's constitution (rather than being operative) [Hill,N] |
Full Idea: Form is the state and condition of a thing, a result of the connection among its material principles; it is a constituting principle, not an operative one. | |
From: Nicholas Hill (Philosophia Epicurea [1610], n 35) | |
A reaction: Pasnau presents this as a denial of form, but it looks to me like someone fishing for what form could be in a more scientific context. Aristotle would have approved of 'principles'. Hill seems to defend the categorical against the dispositional. |
22419 | 'I' is a subject in 'I am in pain' and an object in 'I am bleeding' [Wittgenstein, by McGinn] |
Full Idea: 'I' is used as a subject in 'I am in pain', ....and used as an object in 'I am bleeding'. | |
From: report of Ludwig Wittgenstein (The Blue and Brown Notebooks [1936], pp. 66-7) by Colin McGinn - Subjective View: sec qualities and indexicals 4 | |
A reaction: How about 'my wound is painful'? Does that have the logical form of a conversation? This idea is incorrect. Shoemaker (1968) suggests that the subjective use is immune to error, unlike the object use. |
7331 | A theory of meaning comes down to translating sentences into Fregean symbolic logic [Davidson, by Macey] |
Full Idea: For a theory of meaning for a fragment of natural language, what Davidson requires, in effect, is that the sentences be translatable into the language of Frege's symbolic logic. | |
From: report of Donald Davidson (In Defence of Convention T [1973]) by David Macey - Penguin Dictionary of Critical Theory | |
A reaction: This assumes the adequacy of Fregean logic, which seems unlikely. Is this the culmination of Leibniz's dream of a fully logical language - so that anything that won't fit into our logical form is ruled (logical positivist style) as meaningless? |
6318 | The doctrine of indeterminacy of translation seems implied by the later Wittgenstein [Wittgenstein, by Quine] |
Full Idea: Perhaps the doctrine of indeterminacy of translation will have little air of paradox for readers familiar with Wittgenstein's latter-day remarks on meaning. | |
From: report of Ludwig Wittgenstein (The Blue and Brown Notebooks [1936], II.§16 n) by Willard Quine - Word and Object II.§16 n | |
A reaction: This may be right, and I am inclined to link the names of Wittgenstein and Quine among those who led philosophy up a relativistic and sceptical cul-de-sac for many years. You can think too hard, you know. |