Combining Texts

All the ideas for 'Conditionals', 'Alcibiades' and 'reports'

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8 ideas

10. Modality / B. Possibility / 8. Conditionals / a. Conditionals

13768	Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington]
	Full Idea: If your interest in logic is confined to applications to mathematics or other a priori matters, it is fine for validity to preserve certainty, ..but if you use conditionals when arguing about contingent matters, then great caution will be required.
	From: Dorothy Edgington (Conditionals [2001], 17.2.1)

10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional

13770	There are many different conditional mental states, and different conditional speech acts [Edgington]
	Full Idea: As well as conditional beliefs, there are conditional desires, hopes, fears etc. As well as conditional statements, there are conditional commands, questions, offers, promises, bets etc.
	From: Dorothy Edgington (Conditionals [2001], 17.3.4)

10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals

13764	Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]
	Full Idea: Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? Are they non-truth-functional, like 'because' or 'before'? Do the values of A and B, in some cases, leave open the value of 'If A,B'?
	From: Dorothy Edgington (Conditionals [2001], 17.1)
	A reaction: I would say they are not truth-functional, because the 'if' asserts some further dependency relation that goes beyond the truth or falsity of A and B. Logical ifs, causal ifs, psychological ifs... The material conditional ⊃ is truth-functional.

13765	'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington]
	Full Idea: If it were possible to have A true, B false, and If A,B true, it would be unsafe to infer B from A and If A,B: modus ponens would thus be invalid. Hence 'If A,B' must entail ¬(A & ¬B).
	From: Dorothy Edgington (Conditionals [2001], 17.1)
	A reaction: This is a firm defence of part of the truth-functional view of conditionals, and seems unassailable. The other parts of the truth table are open to question, though, if A is false, or they are both true.

16. Persons / E. Rejecting the Self / 4. Denial of the Self

5517	Individuals don't exist, but are conventional names for sets of elements [Buddha]
	Full Idea: There exists no individual, it is only a conventional name given to a set of elements.
	From: Buddha (Siddhartha Gautama) (reports [c.540 BCE]), quoted by Derek Parfit - The Unimportance of Identity p.295
	A reaction: I take this to arise from an excessively spiritual concept of a human being, which faces Descartes' problem of how to individuate non-physical minds, when they have no clear boundaries. Combine dualism with a bundle theory, and you have Buddhism.

17. Mind and Body / A. Mind-Body Dualism / 1. Dualism

3519	Man uses his body, so must be separate from it [Anon (Plat), by Maslin]
	Full Idea: A man uses his whole body to do things, and therefore, just as a person is distinct from a tool he uses, so it follows that a man must be distinct from his body.
	From: report of Anon (Plat) (Alcibiades [c.340 BCE]) by Keith T. Maslin - Introduction to the Philosophy of Mind 2.3
	A reaction: This 'follows'? Every part of my body and my mind makes 'use' of every other part. My body uses my mind to achieve reproduction. He presumably means 'person' rather than 'man'.

29. Religion / C. Spiritual Disciplines / 3. Buddhism

7600	The Buddha believed the gods would eventually disappear, and Nirvana was much higher [Buddha, by Armstrong,K]
	Full Idea: The Buddha believed implicitly in the gods because they were part of his cultural baggage, but they were involved in the cycle of rebirth, and would eventually disappear; the ultimate reality of Nirvana was higher than the gods.
	From: report of Buddha (Siddhartha Gautama) (reports [c.540 BCE]) by Karen Armstrong - A History of God Ch.1
	A reaction: We might connect this with Plato's Euthyphro question (Ideas 336 and 337), and the relationship between piety and morality on the one hand, and the gods on the other.

7601	Life is suffering, from which only compassion, gentleness, truth and sobriety can save us [Buddha]
	Full Idea: Buddha taught that the only release from 'dukkha' (the meaningless flux of suffering which is human life) is a life of compassion for all living beings, speaking and behaving gently, kindly and accurately, and refraining from all intoxicants.
	From: Buddha (Siddhartha Gautama) (reports [c.540 BCE], Ch.1), quoted by Karen Armstrong - A History of God Ch.1
	A reaction: Christians are inclined to give the impression that Jesus invented the idea of being nice, but it ain't so. The obvious thought is that the Buddha seems to be focusing on the individual, but this is actually a formula for a better community.