Combining Texts

All the ideas for 'Conditionals', 'Introduction to Aesthetics' and 'Intro to 'The Reason's Proper Study''

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13 ideas

5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / c. Grelling's paradox
If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright]
     Full Idea: If we stipulate that 'x is heterological' iff it does not apply to itself, we speedily arrive at the contradiction that 'heterological' is itself heterological just in case it is not.
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], 3.2)
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright]
     Full Idea: The incompletability of formal arithmetic reveals, not arithmetical truths which are not truths of logic, but that logical truth likewise defies complete deductive characterization. ...Gödel's result has no specific bearing on the logicist project.
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], §2 n5)
     A reaction: This is the key defence against the claim that Gödel's First Theorem demolished logicism.
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
If structures are relative, this undermines truth-value and objectivity [Hale/Wright]
     Full Idea: The relativization of ontology to theory in structuralism can't avoid carrying with it a relativization of truth-value, which would compromise the objectivity which structuralists wish to claim for mathematics.
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], 3.2 n26)
     A reaction: This is the attraction of structures which grow out of the physical world, where truth-value is presumably not in dispute.
The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright]
     Full Idea: It is not clear how the view that natural numbers are purely intra-structural 'objects' can be squared with the widespread use of numerals outside purely arithmetical contexts.
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], 3.2 n26)
     A reaction: I don't understand this objection. If they refer to quantity, they are implicitly cardinal. If they name things in a sequence they are implicitly ordinal. All users of numbers have a grasp of the basic structure.
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright]
     Full Idea: The neo-Fregean takes a more optimistic view than Frege of the prospects for the kind of contextual explanation of the fundamental concepts of arithmetic and analysis (cardinals and reals), which he rejected in 'Grundlagen' 60-68.
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], §1)
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
Objects just are what singular terms refer to [Hale/Wright]
     Full Idea: Objects, as distinct from entities of other types (properties, relations or, more generally, functions of different types and levels), just are what (actual or possible) singular terms refer to.
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], 3.1)
     A reaction: I find this view very bizarre and hard to cope with. It seems either to preposterously accept the implications of the way we speak into our ontology ('sakes'?), or preposterously bend the word 'object' away from its normal meaning.
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington]
     Full Idea: If your interest in logic is confined to applications to mathematics or other a priori matters, it is fine for validity to preserve certainty, ..but if you use conditionals when arguing about contingent matters, then great caution will be required.
     From: Dorothy Edgington (Conditionals [2001], 17.2.1)
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
There are many different conditional mental states, and different conditional speech acts [Edgington]
     Full Idea: As well as conditional beliefs, there are conditional desires, hopes, fears etc. As well as conditional statements, there are conditional commands, questions, offers, promises, bets etc.
     From: Dorothy Edgington (Conditionals [2001], 17.3.4)
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]
     Full Idea: Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? Are they non-truth-functional, like 'because' or 'before'? Do the values of A and B, in some cases, leave open the value of 'If A,B'?
     From: Dorothy Edgington (Conditionals [2001], 17.1)
     A reaction: I would say they are not truth-functional, because the 'if' asserts some further dependency relation that goes beyond the truth or falsity of A and B. Logical ifs, causal ifs, psychological ifs... The material conditional ⊃ is truth-functional.
'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington]
     Full Idea: If it were possible to have A true, B false, and If A,B true, it would be unsafe to infer B from A and If A,B: modus ponens would thus be invalid. Hence 'If A,B' must entail ¬(A & ¬B).
     From: Dorothy Edgington (Conditionals [2001], 17.1)
     A reaction: This is a firm defence of part of the truth-functional view of conditionals, and seems unassailable. The other parts of the truth table are open to question, though, if A is false, or they are both true.
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright]
     Full Idea: The new kind of abstract objects are not creations of the human mind. ...The existence of such objects depends upon whether or not the relevant equivalence relation holds among the entities of the presupposed kind.
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], 3.2)
     A reaction: It seems odd that we no longer have any choice about what abstract objects we use, and that we can't evade them if the objects exist, and can't have them if the objects don't exist - and presumably destruction of the objects kills the concept?
19. Language / E. Analyticity / 2. Analytic Truths
Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright]
     Full Idea: There are many statements which are plausibly viewed as conceptual truths (such as 'what is yellow is extended') which do not qualify as analytic under Frege's definition (as provable using only logical laws and definitions).
     From: B Hale / C Wright (Intro to 'The Reason's Proper Study' [2001], 3.2)
     A reaction: Presumably this is because the early assumptions of Frege were mathematical and logical, and he was trying to get away from Kant. That yellow is extended is a truth for non-linguistic beings.
21. Aesthetics / B. Nature of Art / 6. Art as Institution
The institutional theory says only a competent expert can decree something to be an art work [Dickie, by Gardner]
     Full Idea: Dickie's institutional theory of art says that something is a work of art if and only if it has had that status conferred on it by a competent member of the artworld.
     From: report of George Dickie (Introduction to Aesthetics [1997], Ch.8) by Sebastian Gardner - Aesthetics 3.1
     A reaction: The idea that a single 'competent' person can do this sounds daft, and probably circular. A consensus in the artworld sounds more plausible, but this still leaves the revolutionary genius, who - in retrospect - produced unrecognised 'art'.