Combining Texts

All the ideas for 'Conditionals', 'A World of Dispositions' and 'What is a Leading Principle?'

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9 ideas

8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / e. Dispositions as potential
All structures are dispositional, objects are dispositions sets, and events manifest dispositions [Fetzer]
     Full Idea: I propose a dispositional ontology for the physical world, according to which a) every structural property is a dispositional one, b) a physical object is an ordered set of dispositions, and c) every event manifests a dispositional property of the world.
     From: J.H. Fetzer (A World of Dispositions [1977], Intro)
     A reaction: Mumford says this is consistent with ontology as a way of describing the world, rather than being facts about the world. I like Fetzer's sketch, which sounds to have a lot in common with 'process philosophy'.
9. Objects / C. Structure of Objects / 1. Structure of an Object
All events and objects are dispositional, and hence all structural properties are dispositional [Fetzer]
     Full Idea: Every atomic event in the world's history is a manifestation of some dispositional property of the world and every physical object is an instantiation of some set of dispositions; hence, every structural property is dispositional in kind.
     From: J.H. Fetzer (A World of Dispositions [1977], 5)
     A reaction: I quite like this drastic view, but there remains the intuition that there must always be something which has the disposition. That may be because I have not yet digested the lessons of modern physics.
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington]
     Full Idea: If your interest in logic is confined to applications to mathematics or other a priori matters, it is fine for validity to preserve certainty, ..but if you use conditionals when arguing about contingent matters, then great caution will be required.
     From: Dorothy Edgington (Conditionals [2001], 17.2.1)
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
There are many different conditional mental states, and different conditional speech acts [Edgington]
     Full Idea: As well as conditional beliefs, there are conditional desires, hopes, fears etc. As well as conditional statements, there are conditional commands, questions, offers, promises, bets etc.
     From: Dorothy Edgington (Conditionals [2001], 17.3.4)
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]
     Full Idea: Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? Are they non-truth-functional, like 'because' or 'before'? Do the values of A and B, in some cases, leave open the value of 'If A,B'?
     From: Dorothy Edgington (Conditionals [2001], 17.1)
     A reaction: I would say they are not truth-functional, because the 'if' asserts some further dependency relation that goes beyond the truth or falsity of A and B. Logical ifs, causal ifs, psychological ifs... The material conditional ⊃ is truth-functional.
'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington]
     Full Idea: If it were possible to have A true, B false, and If A,B true, it would be unsafe to infer B from A and If A,B: modus ponens would thus be invalid. Hence 'If A,B' must entail ¬(A & ¬B).
     From: Dorothy Edgington (Conditionals [2001], 17.1)
     A reaction: This is a firm defence of part of the truth-functional view of conditionals, and seems unassailable. The other parts of the truth table are open to question, though, if A is false, or they are both true.
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
A 'belief' is a habit which determines how our imagination and actions proceed [Peirce]
     Full Idea: A cerebral habit of the highest kind, which will determine what we do in fancy as well as what we do in action, is called a 'belief'.
     From: Charles Sanders Peirce (What is a Leading Principle? [1880], I)
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
Kinds are arrangements of dispositions [Fetzer]
     Full Idea: Kinds of things are specific arrangements of dispositions.
     From: J.H. Fetzer (A World of Dispositions [1977], 2)
     A reaction: A 'disposition' doesn't seem quite the right word for what is basic to the physical world, though Harré and Madden make a good case for the 'fields' of physic being understood in that way. I prefer 'power', though that doesn't solve anything.
26. Natural Theory / D. Laws of Nature / 3. Laws and Generalities
Lawlike sentences are general attributions of disposition to all members of some class [Fetzer]
     Full Idea: Lawlike sentences are conceived as logically general dispositional statements attributing permanent dispositional properties to every member of a reference class. ...Their basic form is that of subjunctive generalizations.
     From: J.H. Fetzer (A World of Dispositions [1977], 3)
     A reaction: I much prefer talk of 'lawlike sentences' to talk of 'laws'. At least they imply that the true generalisations about nature are fairly fine-grained. Why not talk of 'generalisations' instead of 'laws'? Fetzer wants dispositions to explain everything.