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16051
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Life has a new supervenient relation, which alters its underlying physical events [Morgan,L]
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Full Idea:
When some new kind of relatedness is supervenient (say at the level of life), the way in which the physical events which are involved run their course is different in virtue of its presence.
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From:
Lloyd Morgan (Emergent Evolution [1923], pp.15-16), quoted by Terence Horgan - From Supervenience to Superdupervenience 1
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A reaction:
This is a clear assertion of 'downward causation' at the first introduction of 'supervenience', supporting 'emergentism' about life and mind. That is, the newly-emerged feature has new causal powers that affect the physical system from outside. Wrong!
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13764
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Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]
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Full Idea:
Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? Are they non-truth-functional, like 'because' or 'before'? Do the values of A and B, in some cases, leave open the value of 'If A,B'?
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From:
Dorothy Edgington (Conditionals [2001], 17.1)
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A reaction:
I would say they are not truth-functional, because the 'if' asserts some further dependency relation that goes beyond the truth or falsity of A and B. Logical ifs, causal ifs, psychological ifs... The material conditional ⊃ is truth-functional.
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13765
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'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington]
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Full Idea:
If it were possible to have A true, B false, and If A,B true, it would be unsafe to infer B from A and If A,B: modus ponens would thus be invalid. Hence 'If A,B' must entail ¬(A & ¬B).
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From:
Dorothy Edgington (Conditionals [2001], 17.1)
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A reaction:
This is a firm defence of part of the truth-functional view of conditionals, and seems unassailable. The other parts of the truth table are open to question, though, if A is false, or they are both true.
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20736
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Science has to abstract out the subjective attributes of things, focusing on what is objective [Aho]
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Full Idea:
Crucial to the scientific method is the ability to abstract out the subjective qualities that we give to things - such as beauty, meaning, purpose, and value - and focus only on the objective qualities of things, which can be measured and quantified.
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From:
Kevin Aho (Existentialism: an introduction [2014], 1 'Emergence')
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A reaction:
This seems to me exactly right. People who deny the primary/secondary distinction, like Hume, are usually correspondingly pessimistic about science. And Hume was wrong about that.
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20734
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Anxiety, nausea, guilt and absurdity shake us up, revealing our freedom and limits [Aho]
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Full Idea:
Some moods, such as 'anxiety' (Heidegger), 'nausea' (Sartre), 'guilt' (Kierkegaard), and 'absurdity' (Camus) are important because they have the capacity to shake us out of complacency and self-deception, disclosing our freedom and finitude.
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From:
Kevin Aho (Existentialism: an introduction [2014], Pref 'What?)
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A reaction:
[bit compressed] Problem: if I fail to feel such things, and deliberately induce them in myself, am I being inauthentic? Making a huge and unnatural effort to be an existentialist seems all wrong. And who wants the permanent grip of such feelings?
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20766
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Four Noble Truths: life is suffering, caused by attachment, it is avoidable, there is a path [Aho]
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Full Idea:
The teachings of the Buddha are summarised in 'four noble truths': 1) life means suffering, 2) the origin of suffering is attachment, 3) the end of suffering is attainable, and 4) the path to the end of suffering.
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From:
Kevin Aho (Existentialism: an introduction [2014], 9 'dukkha')
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A reaction:
1) and 2) summarise everything I dislike about most eastern philosophy. In the modern world life does not have to be suffering. To break off attachments in order to avoid suffering is a hideous injunction.
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