8 ideas
3269 | If your life is to be meaningful as part of some large thing, the large thing must be meaningful [Nagel] |
Full Idea: Those seeking to give their lives meaning usually envision a role in something larger than themselves, …but such a role can't confer significance unless that enterprise is itself significant. | |
From: Thomas Nagel (The Absurd [1971], §3) | |
A reaction: Which correctly implies that this way of finding meaning for one's life is doomed. |
16051 | Life has a new supervenient relation, which alters its underlying physical events [Morgan,L] |
Full Idea: When some new kind of relatedness is supervenient (say at the level of life), the way in which the physical events which are involved run their course is different in virtue of its presence. | |
From: Lloyd Morgan (Emergent Evolution [1923], pp.15-16), quoted by Terence Horgan - From Supervenience to Superdupervenience 1 | |
A reaction: This is a clear assertion of 'downward causation' at the first introduction of 'supervenience', supporting 'emergentism' about life and mind. That is, the newly-emerged feature has new causal powers that affect the physical system from outside. Wrong! |
13768 | Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington] |
Full Idea: If your interest in logic is confined to applications to mathematics or other a priori matters, it is fine for validity to preserve certainty, ..but if you use conditionals when arguing about contingent matters, then great caution will be required. | |
From: Dorothy Edgington (Conditionals [2001], 17.2.1) |
13770 | There are many different conditional mental states, and different conditional speech acts [Edgington] |
Full Idea: As well as conditional beliefs, there are conditional desires, hopes, fears etc. As well as conditional statements, there are conditional commands, questions, offers, promises, bets etc. | |
From: Dorothy Edgington (Conditionals [2001], 17.3.4) |
13764 | Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington] |
Full Idea: Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? Are they non-truth-functional, like 'because' or 'before'? Do the values of A and B, in some cases, leave open the value of 'If A,B'? | |
From: Dorothy Edgington (Conditionals [2001], 17.1) | |
A reaction: I would say they are not truth-functional, because the 'if' asserts some further dependency relation that goes beyond the truth or falsity of A and B. Logical ifs, causal ifs, psychological ifs... The material conditional ⊃ is truth-functional. |
13765 | 'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington] |
Full Idea: If it were possible to have A true, B false, and If A,B true, it would be unsafe to infer B from A and If A,B: modus ponens would thus be invalid. Hence 'If A,B' must entail ¬(A & ¬B). | |
From: Dorothy Edgington (Conditionals [2001], 17.1) | |
A reaction: This is a firm defence of part of the truth-functional view of conditionals, and seems unassailable. The other parts of the truth table are open to question, though, if A is false, or they are both true. |
3270 | Justifications come to an end when we want them to [Nagel] |
Full Idea: Justifications come to an end when we are content to have them end. | |
From: Thomas Nagel (The Absurd [1971], §3) | |
A reaction: This is the correct account, with the vital proviso that where justification comes to an end is usually a social matter. Robinson Crusoe doesn't care whether he 'knows' - he just acts on his beliefs. |
3268 | If a small brief life is absurd, then so is a long and large one [Nagel] |
Full Idea: If life is absurd because it only lasts seventy years, wouldn't it be infinitely absurd if it lasted for eternity? And if we are absurd because we are small, would we be any less absurd if we filled the universe? | |
From: Thomas Nagel (The Absurd [1971], §1) |