Combining Texts

All the ideas for 'Conditionals', 'Chomsky on himself' and 'On a supposed right to lie'

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7 ideas

10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington]
     Full Idea: If your interest in logic is confined to applications to mathematics or other a priori matters, it is fine for validity to preserve certainty, ..but if you use conditionals when arguing about contingent matters, then great caution will be required.
     From: Dorothy Edgington (Conditionals [2001], 17.2.1)
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
There are many different conditional mental states, and different conditional speech acts [Edgington]
     Full Idea: As well as conditional beliefs, there are conditional desires, hopes, fears etc. As well as conditional statements, there are conditional commands, questions, offers, promises, bets etc.
     From: Dorothy Edgington (Conditionals [2001], 17.3.4)
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington]
     Full Idea: Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? Are they non-truth-functional, like 'because' or 'before'? Do the values of A and B, in some cases, leave open the value of 'If A,B'?
     From: Dorothy Edgington (Conditionals [2001], 17.1)
     A reaction: I would say they are not truth-functional, because the 'if' asserts some further dependency relation that goes beyond the truth or falsity of A and B. Logical ifs, causal ifs, psychological ifs... The material conditional ⊃ is truth-functional.
'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington]
     Full Idea: If it were possible to have A true, B false, and If A,B true, it would be unsafe to infer B from A and If A,B: modus ponens would thus be invalid. Hence 'If A,B' must entail ¬(A & ¬B).
     From: Dorothy Edgington (Conditionals [2001], 17.1)
     A reaction: This is a firm defence of part of the truth-functional view of conditionals, and seems unassailable. The other parts of the truth table are open to question, though, if A is false, or they are both true.
18. Thought / D. Concepts / 2. Origin of Concepts / c. Nativist concepts
Chomsky now says concepts are basically innate, as well as syntax [Chomsky, by Lowe]
     Full Idea: Chomsky now contends that not only the syntax of natural language but also the concepts expressible in it have an innate basis.
     From: report of Noam Chomsky (Chomsky on himself [1994]) by E.J. Lowe - Introduction to the Philosophy of Mind Ch.7 n25
     A reaction: This seems to follow Fodor, who has been mocked for implying that we have an innate idea of a screwdriver etc. Note that Chomsky says concepts have an innate 'basis'. This fits well with modern (cautious) rationalism, with which I am happy.
23. Ethics / B. Contract Ethics / 3. Promise Keeping
If lies were ever acceptable, with would undermine all duties based on contract [Kant]
     Full Idea: Truthfulness is a duty that must be regarded as the basis of all duties to be grounded on a contract, the law of which is made uncertain and useless if even the least exception to it is admitted.
     From: Immanuel Kant (On a supposed right to lie [1797], p.30)
     A reaction: Should we keep contracts which are made by means of deception and coercion? Where could such absolute authority for contracts come from? Do contracts and treaties tend to lapse after a long period of time?
23. Ethics / D. Deontological Ethics / 2. Duty
The law will protect you if you tell a truth which results in murder [Kant]
     Full Idea: If you have by a lie prevented someone bent on murder from committing the deed, then you are legally accountable for all the consequences that might arise from it. But if you keep strictly to the truth, then public justice can hold nothing against you.
     From: Immanuel Kant (On a supposed right to lie [1797], p.29)
     A reaction: Shocking, from a supposedly great thinker. Cowardly hiding behind a perverse law. What would Kant do if the law were changed, to condemn someone who told a truth which would probably lead to a murder? Would he accept a jail sentence?