14 ideas
11022 | Gentzen introduced a natural deduction calculus (NK) in 1934 [Gentzen, by Read] |
Full Idea: Gentzen introduced a natural deduction calculus (NK) in 1934. | |
From: report of Gerhard Gentzen (works [1938]) by Stephen Read - Thinking About Logic Ch.8 |
11065 | The inferential role of a logical constant constitutes its meaning [Gentzen, by Hanna] |
Full Idea: Gentzen argued that the inferential role of a logical constant constitutes its meaning. | |
From: report of Gerhard Gentzen (works [1938]) by Robert Hanna - Rationality and Logic 5.3 | |
A reaction: Possibly inspired by Wittgenstein's theory of meaning as use? This idea was the target of Prior's famous connective 'tonk', which has the role of implying anything you like, proving sentences which are not logical consequences. |
11023 | The logical connectives are 'defined' by their introduction rules [Gentzen] |
Full Idea: The introduction rules represent, as it were, the 'definitions' of the symbols concerned, and the elimination rules are no more, in the final analysis, than the consequences of these definitions. | |
From: Gerhard Gentzen (works [1938]), quoted by Stephen Read - Thinking About Logic Ch.8 | |
A reaction: If an introduction-rule (or a truth table) were taken as fixed and beyond dispute, then it would have the status of a definition, since there would be nothing else to appeal to. So is there anything else to appeal to here? |
11213 | Each logical symbol has an 'introduction' rule to define it, and hence an 'elimination' rule [Gentzen] |
Full Idea: To every logical symbol there belongs precisely one inference figure which 'introduces' the symbol ..and one which 'eliminates' it. The introductions represent the 'definitions' of the symbols concerned, and eliminations are consequences of these. | |
From: Gerhard Gentzen (works [1938], II.5.13), quoted by Ian Rumfitt - "Yes" and "No" III | |
A reaction: [1935 paper] This passage is famous, in laying down the basics of natural deduction systems of logic (ones using only rules, and avoiding axioms). Rumfitt questions whether Gentzen's account gives the sense of the connectives. |
10067 | Gentzen proved the consistency of arithmetic from assumptions beyond arithmetic [Gentzen, by Musgrave] |
Full Idea: Gentzen proved the consistency of arithmetic from assumptions which transcend arithmetic. | |
From: report of Gerhard Gentzen (works [1938]) by Alan Musgrave - Logicism Revisited §5 | |
A reaction: This does not contradict Gödel's famous result, but reinforces it. The interesting question is what assumptions Gentzen felt he had to make. |
13768 | Validity can preserve certainty in mathematics, but conditionals about contingents are another matter [Edgington] |
Full Idea: If your interest in logic is confined to applications to mathematics or other a priori matters, it is fine for validity to preserve certainty, ..but if you use conditionals when arguing about contingent matters, then great caution will be required. | |
From: Dorothy Edgington (Conditionals [2001], 17.2.1) |
13770 | There are many different conditional mental states, and different conditional speech acts [Edgington] |
Full Idea: As well as conditional beliefs, there are conditional desires, hopes, fears etc. As well as conditional statements, there are conditional commands, questions, offers, promises, bets etc. | |
From: Dorothy Edgington (Conditionals [2001], 17.3.4) |
13764 | Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? [Edgington] |
Full Idea: Are conditionals truth-functional - do the truth values of A and B determine the truth value of 'If A, B'? Are they non-truth-functional, like 'because' or 'before'? Do the values of A and B, in some cases, leave open the value of 'If A,B'? | |
From: Dorothy Edgington (Conditionals [2001], 17.1) | |
A reaction: I would say they are not truth-functional, because the 'if' asserts some further dependency relation that goes beyond the truth or falsity of A and B. Logical ifs, causal ifs, psychological ifs... The material conditional ⊃ is truth-functional. |
13765 | 'If A,B' must entail ¬(A & ¬B); otherwise we could have A true, B false, and If A,B true, invalidating modus ponens [Edgington] |
Full Idea: If it were possible to have A true, B false, and If A,B true, it would be unsafe to infer B from A and If A,B: modus ponens would thus be invalid. Hence 'If A,B' must entail ¬(A & ¬B). | |
From: Dorothy Edgington (Conditionals [2001], 17.1) | |
A reaction: This is a firm defence of part of the truth-functional view of conditionals, and seems unassailable. The other parts of the truth table are open to question, though, if A is false, or they are both true. |
21275 | Unlike a stone, the parts of a watch are obviously assembled in order to show the time [Paley] |
Full Idea: When we come to inspect a watch we perceive (what we could not discover in a stone) that its several parts are put together for a purpose, to produce motion, and that motion so regulated as to point out the hour of the day. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: Microscopic examination of the stone would have surprised Paley. Should we infer a geometer because the sun is spherical? Crytals look designed, but are explained by deeper chemistry. |
21276 | From the obvious purpose and structure of a watch we must infer that it was designed [Paley] |
Full Idea: The inference is inevitable that the watch had a maker; that there must have existed, at some time, an artificer or artificers who formed it for the purpose which we find it actually to answer, who designed its use. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: It rather begs the question to refer to an ordered structure as a 'design'. Why do we think it is absurd to think the the 'purpose' of the sun is to benefit mankind? Suppose we found a freakish natural sundial in the woods. |
21277 | Even an imperfect machine can exhibit obvious design [Paley] |
Full Idea: It is not necessary that a machine be perfect, in order to show with what design it was made. | |
From: William Paley (Natural Theology [1802], Ch 1) | |
A reaction: This encounters Hume's point that you will then have to infer that the designer contains similar imperfections. If you look at plagues, famines and mothers dying in childbirth (see Mill), you might wish the designer had never started. |
21278 | All the signs of design found in a watch are also found in nature [Paley] |
Full Idea: Every indication of contrivance, every manifestation of design, which existed in the watch, exists in the works of nature. | |
From: William Paley (Natural Theology [1802], Ch.3) | |
A reaction: This is far from obvious. It was crucial to the watch analogy that we immediately see its one self-evident purpose. No one looks at nature and says 'Aha, I know what this is all for'. |
21357 | No organ shows purpose more obviously than the eyelid [Paley] |
Full Idea: The eyelid defends the eye; it wipes it; it closes it in sleep. Are there, in any work of art whatever, purposes more evident than those which this organ fulfils? | |
From: William Paley (Natural Theology [1802], p.24), quoted by Armand Marie LeRoi - The Lagoon: how Aristotle invented science 031 | |
A reaction: Nice to have another example, in addition to the watch. He is not wholly wrong, because it is impossible to give an evolutionary account of the development of the eyelid without referring to some sort of teleological aspect. The eyelid has a function. |