Combining Texts

All the ideas for 'Gödel's Proof', 'On Minerals' and 'How free does the will need to be?'

unexpand these ideas     |    start again     |     specify just one area for these texts

---

4 ideas

9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism

16756	Substantial forms must exist, to explain the stability of metals like silver and tin [Albertus Magnus]
	Full Idea: There is no reason why the matter in any natural thing should be stable in its nature, if it is not completed by a substantial form. But we see that silver is stable, and tin and other metals. Therefore they will seem to be perfected by substantial forms.
	From: Albertus Magnus (On Minerals [1260], III.1.7), quoted by Robert Pasnau - Metaphysical Themes 1274-1671 24.2
	A reaction: Illuminating. This may be the best reason for proposing substantial forms. Once materialism arrives, the so-called 'laws' of nature have to be imposed on the material to do the job - but what the hell is a law supposed to be?

18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality

9591	The human intellect has not been, and cannot be, fully formalized [Nagel/Newman]
	Full Idea: The resources of the human intellect have not been, and cannot be, fully formalized.
	From: E Nagel / JR Newman (Gödel's Proof [1958], VIII)
	A reaction: This conclusion derives from Gödel's Theorem. Some people (e.g. Penrose) get over-excited by this discovery, and conclude that the human mind is supernatural. Imagination is the key - it is a feature of rationality that escapes mechanization.

22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility

20168	Blame usually has no effect if the recipient thinks it unjustified [Williams,B]
	Full Idea: One of the most obvious facts about blame is that in many cases it is effective only if the recipient thinks that it is justified.
	From: Bernard Williams (How free does the will need to be? [1985], 5)
	A reaction: The point of the blame might not be reform of the agent, but a public justification for punishment as deterrence, in which case who cares what the agent thinks? Is blame attribution of causes, or reasons to punish?

20167	Blame partly rests on the fiction that blamed agents always know their obligations [Williams,B]
	Full Idea: Blame rests, in part, on a fiction; the idea that ethical reasons, in particular the special kind of ethical reasons that are obligations, must, really, be available to the blamed agent.
	From: Bernard Williams (How free does the will need to be? [1985], 5)
	A reaction: In blaming someone, you may be telling them that they should know their obligations, rather than assuming that they do know them. How else can we give children a moral education?